honours and wealth:  they lamented that they now led a miserable life, because they had studied these sciences for no other end, and thus had not cultivated their Rational by means of them.  Their speech was slow and muffled.  In the meantime there were two conversing above my head, and when I asked who they were, I was told that one of them was of the highest distinction in the learned world, and it was given me to believe that he was Aristotle.  Who the other was, was not stated.  He was then let into the state in which he had been when he lived in the world, for every one can easily be let into the state of life which he had had in the world, since every state of his life remains with him.  I was surprised to find that he applied himself to the right ear, and he spoke there, hoarsely, indeed, but still sensibly.  From the purport of what he said I apperceived that he was of quite a different genius from those Schoolmen who first arose, namely, that he hatched what he wrote from his own thought, and from the same source produced his philosophical system, so that the terms which he invented, and applied to subjects of thought, were forms of expression by which he described interior things; also that he was excited to such pursuits by a delight of the affection, and by a desire of knowing the things that belonged to the thought and the understanding; and that he followed obediently whatever his spirit had dictated.  This was the reason he applied himself to the right ear, differently from his followers, who are called Schoolmen, and who do not proceed from thought to terms, but from terms to thoughts, thus by a contrary way; and many of them do not even proceed to thoughts, but stick fast entirely in terms, their application of which, when they make any, being to confirm whatever they want to, and to invest falsities with an appearance of truth, according to their eagerness to persuade.  Consequently for them philosophy is rather a means of becoming foolish than a means of becoming wise; and therefore they have darkness instead of light.  Afterwards, I conversed with him on analytical science, saying that a little child, in half an hour, speaks more philosophically, analytically, and logically, than he could describe in a volume, because all things of human thought and consequently of human speech are analytical, and the laws thereof are from the spiritual world; and that he who wants to think artificially from terms is not unlike a dancer who wants to learn to dance from a knowledge of the motory fibres and muscles; if he were to keep his mind (animus) fixed on that knowledge whilst dancing, he would hardly be able to move a foot, and yet, without that knowledge, he sets in action all the motory fibres that are scattered throughout the whole of his body, and, in due measure, the lungs, diaphragm, sides, arms, neck, and all the other parts, to describe all which volumes would not suffice; and that the case is just like this with those who want to think from terms.  He approved of