In proposing to write a series of “Tales for the Irish People,” the author feels perfectly conscious of the many difficulties by which he is surrounded, and by which he may be still met in his endeavors to accomplish that important task.  In order, however, to make everything as clear and intelligible as possible, he deems it necessary, in the first place, to state what his object is in undertaking it:  that object is simply to improve their physical and social condition—­generally; and through the medium of vivid and striking, but unobjectionable narratives, to inculcate such principles as may enable Irishmen to think more clearly, reason more correctly, and act more earnestly upon the general duties, which, from their position in life, they are called upon to perform.  With regard to those who feel apprehensive that anything calculated to injure the doctrinal convictions of the Catholic people may be suffered to creep into these Tales, the author has only to assure them—­that such an object comes within the scope neither of his plan or inclinations.  It is not his intention to make these productions the vehicles of Theology or Polemics; but studiously to avoid anything and everything that even approaches the sphere of clerical duty.  His object, so far from that, is the inculcation of general, not peculiar, principles—­principles which neither affect nor offend any creed, but which are claimed and valued by all.  In this way, by making amusement the handmaiden of instruction, the author believes it possible to let into the cabin, the farm-house, and even the landlord’s drawing-room, a light by which each and all of them may read many beneficial lessons—­lessons that will, it is hoped, abide with them, settle down in their hearts, and by giving them a, clearer sense of their respective duties, aid in improving and regenerating their condition.

To send to the poor man’s fireside, through the medium of Tales that will teach his heart and purify his affections, those simple lessons which may enable him to understand his own value—­that will generate self-respect, independence, industry, love of truth, hatred of deceit and falsehood, habits of cleanliness, order, and punctuality—­together with all those lesser virtues which help to create a proper sense of personal and domestic comfort—­to assist in working out these healthful purposes is the Author’s anxious wish—­a task in which any man may feel proud to engage.

Self-reliance, manly confidence in the effect of their own virtues, respect for the virtues that ought to adorn rank, rather than for rank itself, and a spurning of that vile servility which is only the hereditary remnant of bygone oppression, will be taught the people in such a way as to make them feel how far up in society a high moral condition can and ought to place them.  Nor is this all;—­the darker page of Irish life shall be laid open before them—­in which they will be taught, by examples that they can easily understand, the fearful details of misery, destitution, banishment, and death, which the commission of a single crime may draw down, not only upon the criminal himself, but upon those innocent and beloved connections whom he actually punishes by his guilt.