About half a mile from the Sullivan’s, lived a remarkable man of this class, named Darby Skinadre.  In appearance he was lank and sallow, with a long, thin, parched looking face, and a miserable crop of yellow beard, which no one could pronounce as anything else than “a dead failure;” added to this were two piercing ferret eyes, always sore and with a tear standing in each, or trickling down his fleshless cheeks; so that, to persons disposed to judge only by appearances, he looked very like a man in a state of perpetual repentance for his transgressions, or, what was still farther from the truth, who felt a most Christian sympathy with the distresses of the poor.  In his house, and about it, there was much, no doubt, to be commended, for there was much to mark the habits of the saving man.  Everything was neat and clean, not so much from any innate love of neatness and cleanliness, as because these qualities were economical in themselves.  His ploughs and farming implements were all snugly laid up, and covered, lest they might be injured by exposure to the weather; and his house was filled with large chests and wooden hogsheads, trampled hard with oatmeal, which, as they were never opened unless during a time of famine, had their joints and crevices festooned by innumerable mealy-looking cobwebs, which description of ornament extended to the dresser itself, where they might be seen upon most of the cold-looking shelves, and those neglected utensils, that in other families are mostly used for food.  His haggard was also remarkable for having in it, throughout all the year, a remaining stack or two of oats or wheat, or perhaps one or two large ricks of hay, tanned by the sun of two or three summers into tawny hue—­each or all kept in the hope of a failure and a famine.

In a room from the kitchen, he had a beam, a pair of scales, and a set of weights, all of which would have been vastly improved by a visit from the lord-mayor, had our meal-monger lived under the jurisdiction of that civic gentleman.  He was seldom known to use metal weights when disposing of his property; in lieu of these he always used round stones, which, upon the principle of the Scottish proverb, that “many a little makes a muckle,” he must have found a very beneficial mode of transacting business.

If anything could add to the iniquity of his principles, as a plausible but most unscrupulous cheat, it was the hypocritical prostitution of the sacred name and character of religion to his own fraudulent impositions upon the poor and the distressed.  Outwardly, and to the eye of men, he was proverbially strict and scrupulous in the observation of its sanctions, but outrageously severe and unsparing upon all who appeared to be influenced either by a negligent or worldly spirit, or who omitted the least tittle of its forms.  Religion and its duties, therefore, were perpetually in his mouth but never with such apparent zeal and sincerity as when enforcing his most heartless and hypocritical exactions upon the honest and struggling creatures whom necessity or neglect had driven into his meshes.