described, viz., the pleasant promenade upon the
stony spikes around the prison and the “beds;”
that over, they take their first and only meal for
the day; after which, as in my own case just related,
they must huddle themselves in clusters, on what is
barefacedly called a bed, but which is nothing more
nor less than a beggarman’s shakedown, where
the smell, the heat, the filth, and above all, the
vermin, are intolerable to the very farthest stretch
of the superlative degree. As soon as their eyes
begin to close here, they are roused by the bell-man,
and summoned at the hour of twelve—first
washing themselves as aforesaid, in the lake, and
then adjourning to the prison which I am about to
describe. There is not on earth, with the exception
of pagan rites,—and it is melancholy to
be compelled to compare any institution of the Christian
religion with a Juggernaut,—there is not
on earth, I say, a regulation of a religious nature,
more barbarous and inhuman than this. It has
destroyed thousands since its establishment—has
left children without parents, and parents childless.
It has made wives widows, and torn from the disconsolate
husband the mother of his children; and is itself
the monster which St. Patrick is said to have destroyed
in the place—a monster, which is a complete
and significant allegory of this great and destructive
superstition. But what is even worse than death,
by stretching the powers of human sufferance until
the mind cracks under them, it is said sometimes to
return these pitiable creatures maniacs—exulting
in the laugh of madness, or sunk for ever in the incurable
apathy of religious melancholy. I mention this
now, to exhibit the purpose for which these calamities
are turned to account, and the dishonesty which is
exercised over these poor, unsuspecting people, in
consequence of their occurrence. The pilgrims,
being thus aroused at midnight are sent to prison;
and what think you is the impression under which they
enter it? one indeed, which, when we consider their
bodily weakness and mental excitement, must do its
work with success. It is this: that as soon
as they enter the prison a supernatural tendency to
sleep will come over them, which, they say, is peculiar
to the place; that this is an emblem of the influence
of sin over the soul, and a type of their future fate;
that if they resist this they will be saved; but if
they yield to it, they will not only be damned in
the next world, but will go mad, or incur some immediate
and dreadful calamity in this. Is it any wonder
that a weak mind and exhausted body, wrought upon by
these bugbears, should induce upon by itself, by its
own terrors, the malady of derangement? We know
that nothing acts so strongly and so fatally upon
reason, as an imagination diseased by religious terrors:
and I regret to say, that I had upon that night an
opportunity of witnessing a fatal instance of it.