Every one knows that, in general, the clergy of Ireland, as a class, lived from hand to mouth, and that the men who suffered most during the period of which we write were those whose livings were of moderate income. The favored individuals, who enjoyed the rich and larger incumbencies, the calamity did not reach, or if it did, only in a slighter degree, and with but comparatively little effect. The cessation, therefore, of only one year’s income to those who had no other source of support on which to depend, was dreadful. In many instances, however, their tithes had been refused for two, and, in some localities, for nearly three years, although the opposition to the payment had not for such a length of time assumed the fierce and implacable spirit which had characterized it during the last twelve months. These observations will now enable our readers to understand more clearly the picture with which we are about to present them.
On entering the house of this truly pious and patient pastor, the first thing that struck you was the sense of vacancy and desolation united. In other words, you perceived at a glance that everything of any value was gone. You saw scarcely any furniture—no clock, no piano, no carpeting, no mahogany chairs or tables, or at least none that were not of absolute necessity. Feather beds had gone, curtains had gone; and all those several smaller elegancies which it is difficult, and would be tedious, to enumerate here. Seated at a breakfast-table, in an uncarpeted parlor, was the clergyman himself, surrounded by his interesting but afflicted family. His hair, which, until within the last twelve months, had been an iron gray, was now nearly white, and his chin was sunk in a manner that had not, until recently, been usual with him. Servants, male and female, had been dismissed, and those whose soft, fair hands had been accustomed only to the piano, the drawing-pencil, or the embroidery-frame, were now engaged in the coarsest and commonest occupations of domestic life. Nor were they, too, without their honorable sacrifices of personal vanity and social pride, to the calamity that was upon them. Silks and satins, laces and gauzes, trinkets, unnecessary bonnets and veils, were all cheerfully parted with; and it was on such occasions that our friend the Cannie Soogah became absolutely a kind of public benefactor. He acted not only in the character of a pedlar, but in that of a broker; and so generally known were his discretion and integrity throughout the country, that such matters were disposed of to him at a far less amount of shame and suffering than they could have been in any other way.
The family in question consisted of the father, his wife, four daughters, and three sons; the eldest daughter had been, for some months, discharging the duty of governess in a family of rank; the eldest son had just got an appointment as usher in a school near the metropolis; two circumstances which filled the hearts of this affectionate family with a satisfaction that was proportionately heightened by their sufferings.