Ah, my lord, and gentlemen of the jury, what ungrateful
and disloyal miscreant could avoid loving a Constitution,
and hugging to his grateful heart laws which showered
down such blessings upon him, and upon all those who
belong to a creed so favored? But it would seem
to have been felt that these laws had still a stronger
claim upon their affections. They would protect
their religion as they did their property; and in order
to attach them still more strongly, they shut up their
places of worship—they proscribed and banished
and hung their clergy—they hung or shot
the unfortunate people who tied to worship God in the
desert—in mountain fastnesses and in caves,
and threw their dead bodies to find a tomb in the
entrails of the birds of the air, or the dogs which
even persecution had made mad with hunger. But
again—for this pleasing panorama is not
yet closed, the happy Catholics, who must have danced
with delight, under the privileges of such a Constitution,
were deprived of the right to occupy and possess all
civil offices—their enterprise was crushed—their
industry made subservient to the rapacity of their
enemies, and not to their own prosperity. But
this is far from being all. The sources of knowledge—of
knowledge which only can enlighten and civilize the
mind, prevent crime, and promote the progress of human
society—these sources of knowledge, I say,
were sealed against them; they were consequently left
to ignorance, and its inseparable associate—vice.
All those noble principles which result from education,
and which lead youth into those moral footsteps in
which they should tread, were made criminal in the
Catholic to pursue, and impossible to attain; and
having thus been reduced by ignorance to the perpetration
of those crimes which it uniformly produces—the
people were punished for that which oppressive laws
had generated, and the ignorance which was forced
upon them was turned into a penalty and a persecution.
They were first made ignorant by one Act of Parliament,
and then punished by another for those crimes which
ignorance produces.
“And now, my lord, and gentlemen of the jury,
it remains for me to take another view of the state
and condition of this wretched country. Perhaps
there is not in the world so hideously a penal code
of laws as that which appertains to the civil and
religious rights of our unfortunate Roman Catholic
countrymen. It is not that this code is fierce,
inhuman, unchristian, barbarous, and Draconic, and
conceived in a spirit of blood—because
it might be all this, and yet, through the liberality
and benevolence of those into whose hands it ought
to be entrusted for administration, much of its dreadful
spirit might be mitigated. And I am bound to
say that a large and important class of the Protestant
community look upon such a code nearly with as much
horror as the Catholics themselves. Unfortunately,
however, in every state of society and of law analogous
to ours, a certain class of men, say rather of monsters,