by some persons of their nation, as absolutely without their consent, the king empowers the Lt.-Gen. to treat with them.  That if in that conjunction they shall assist his Majesty by any money, arms, or ammunition, they shall find, when God should restore him, that he would extend that protection to them which they could reasonably expect, and abate that rigour of the law which was against them in his several dominions, and repay them.”

This paper, Dean Tucker says, was found among the original papers of Sir Edward Nicholas, Secretary of State to King Charles I. and II., and was communicated to him by a learned and worthy friend.  The Dean goes on to remark, that the restoration of the royal family of the Stuarts was attended with the return of the Jews into Great Britain; and that Lord Chancellor Clarendon granted to many of them letters of denization under the great seal.

From another pamphlet in the same collection, entitled, An Answer to a Pamphlet entitled Considerations on the Bill to permit Persons professing the Jewish Religion to be naturalized, the following, is an extract:—­

“There is a curious anecdote of this affair,” (about the Jews thinking Oliver Cromwell to be the Messiah,) “in Raguenet’s Histoire d’Oliver Cromwell, which I will give the reader at length.  About the time Rabbi Manasseh Ben Israel came to England to solicit the Jews’ admission, the Asiatic Jews sent hither the noted Rabbi Jacob Ben Azahel, with several others of his nation, to make private inquiry whether Cromwell was not that Messiah, whom they had so long expected. (Page 33.—­I leave the reader to judge what an accomplished villain he will then be.) Which deputies upon their arrival pretending other business, were several times indulging the favour of a private audience from him, and at one of them proposed buying Hebrew books and MSS. belonging to the University of Cambridge[4], in order to have an opportunity, under pretence of viewing them, to inquire amongst his relations, in Huntingdonshire, where he was born, whether any of his ancestors could be proved of Jewish extract.  This project of theirs was very readily agreed to (the University at that time being under a cloud, on account of their former loyalty to the King), and accordingly the ambassadors set forwards upon their journey.  But discovering by their much longer continuance at Huntingdon than at Cambridge, that their business at the last place was not such as was pretended, and by not making their enquiries into Oliver’s pedigree with that caution and secresy which was necessary in such an affair, the true purpose of their errand into England became quickly known at London, and was very much talked of, which causing great scandal among the Saints, he was forced suddenly to pack them out of the kingdom, without granting any of their requests.”

J.M.

[Footnote 4:  Query:  May not this be another version of the same story, quoted by your correspondent, B.A., of Christ Church, Oxford, from Monteith, (in Vol. i. p. 475.), of the Jews desiring to buy the Library of Oxford?]