cured by the god, with “an account of their several cases, and the method of their cure; and that there was an old pillar besides, which stood apart, dedicated to the memory of Hippolytus, who had been raised from the dead!’ Strabo, also, another grave writer, informs us, that these temples were constantly filled with the sick, imploring the help of the god:  and that they had tables hanging around them, in which all the miraculous cures were described.”  Dr. Middleton then proceeds thus—­“There is a remarkable fragment of one of these tables still extant, and exhibited by Gruter, in his collection, as it was found in the ruins of Esculapius’ Temple, in the island of the Tyber, at Rome, which gives an account of two blind men restored to sight, by Esculapius, in the open view, and with loud declamations of the people, acknowledging the manifest power of the god!!” Upon which he remarks, that “the learned Montfaucon makes this reflection, ’ that in this, are seen either the wiles of the Devil, or the tricks of Pagan priests, suborning men to counterfeit diseases, and miraculous cures.’” He then proceeds, (p.79)—­“Now, though nothing can support the belief, or credit of miracles more authentically than public monuments erected in proof, and memory of them at the time they were performed, yet, in defiance of that authority, it is certain all these Heathen miracles were pure forgeries, contrived to delude the multitude; and, in truth, this particular claim of curing diseases miraculously, affords great room for such a delusion, and a wide field for the exercise of craft.”

I need not observe, that by far the greater part of the miracles recorded in the New Testament, are casting out devils, and healing diseases, powers claimed by the heathens as well as these Christians:  and these miracles, (undoubtedly false) are as well, if not far better authenticated than those of the New Testament:  for books may be forged, but public monuments of brass and marble are not so capable of being so:  and these are always con-sidered as better evidence for facts than books.  What then will the Christian say to this? for since these miracles, recorded on brass and marble, inscribed with the narratives of them almost immediately after the occurrence of them, are unquestionably Lies; what can he pretend to say of those recorded in books certainly written many years after the events they record, and, as will be proved hereafter, more than suspected to be apocryphal?  And what would become of truth? and who would be able to distinguish truth from falsehood, in matters of religion, if attested miracles, such as these, are sufficient to establish the divine authority of doctrines said to be confirmed by them?  Miracles are as numerous, and better authenticated on the part of Jupiter, Apollo, and Esculapius, than on the part of Christianity.  They are strong on the part of Popery against Protestantism:  for the Roman Catholic Churches in Europe are full of monumental records of miracles wrought by the Virgin