At this the woman said, “Yes, that is right, the stranger is right, and we must hinder the child no longer.  No harm can come of it, but only good; perhaps he will return, or we may follow him, when the day comes for that.”

I saw that the old man was not wholly satisfied with this.  He shook his head and looked sadly on the boy; and then for a time we sat and talked of many things.  One thing that the old man said surprised me very greatly.  He seemed to have lived many lives, and always lives of labour; he had grown, I gathered from his simple talk, to have a great love of the earth, the lives of flocks and herds, and of all the plants that grew out of the earth or flourished in it.  I had thought before, in a foolish way, that all this might be put away from the spirit, in the land where there was no need of such things; but I saw now that there was a claim for labour, and a love of common things, which did not belong only to the body, but was a real desire of the spirit.  He spoke of the pleasures of tending cattle, of cutting fagots in the forest woodland among the copses, of ploughing and sowing, with the breath of the earth about one; till I saw that the toil of the world, which I had dimly thought of as a thing which no one would do if they were not obliged, was a real instinct of the spirit, and had its counterpart beyond the body.  I had supposed indeed that in a region where all troublous accidents of matter were over and done with, and where there was no need of bodily sustenance, there could be nothing which resembled the old weary toil of the body; but now I saw gladly that this was not so, and that the primal needs of the spirit outlast the visible world.  Though my own life had been spent mostly among books and things of the mind, I knew well the joys of the countryside, the blossoming of the orchard-close, the high-piled granary, the brightly-painted waggon loaded with hay, the creaking of the cider-press, the lowing of cattle in the stall, the stamping of horses in the stable, the mud-stained implements hanging in the high-roofed, cobwebbed barn.  I had never known why I loved these things so well, and had invented many fancies to explain it; but now I saw that it was the natural delight in work and increase; and that the love which surrounded all these things was the sign that they were real indeed, and that in no part of life could they be put away.  And then there came on me a sort of gentle laughter at the thought of how much of the religion of the world spent itself on bidding the heart turn away from vanities, and lose itself in dreams of wonders and doctrines, and what were called higher and holier things than barns and byres and sheep-pens.  Yet the truth had been staring me in the face all the time, if only I could have seen it; that the sense of constraint and unreality that fell upon one in religious matters, when some curious and intricate matter was confusedly expounded, was perfectly natural and wholesome; and that the real life of man lay in the things to which one returned, on work-a-day mornings, with such relief—­the acts of life, the work of homestead, library, barrack, office, and class-room, the sight and sound of humanity, the smiles and glances and unconsidered words.