themselves from the pursuits of fortune; they have
torn themselves away from all they loved in life,
patiently suffering these self-denials, to escape from
interruptions and impediments to their studies.
Martyrs of literature and art, they behold in their
solitude the halo of immortality over their studious
heads—that fame which is “a life beyond
life.” VAN HELMONT, in his library and
his laboratory, preferred their busy solitude to the
honours and the invitations of Rodolphus II., there
writing down what he daily experienced during thirty
years; nor would the enthusiast yield up to the emperor
one of those golden and visionary days! MILTON
would not desist from proceeding with one of his works,
although warned by the physician of the certain loss
of his sight. He declared he preferred his duty
to his eyes, and doubtless his fame to his comfort.
ANTHONY WOOD, to preserve the lives of others, voluntarily
resigned his own to cloistered studies; nor did the
literary passion desert him in his last moments, when
with his dying hands the hermit of literature still
grasped his beloved papers, and his last mortal thoughts
dwelt on his “Athenae Oxonienses.”
MORERI, the founder of our great biographical collections,
conceived the design with such enthusiasm, and found
such seduction in the labour, that he willingly withdrew
from the popular celebrity he had acquired as a preacher,
and the preferment which a minister of state, in whose
house he resided, would have opened to his views.[A]
After the first edition of his “Historical Dictionary,”
he had nothing so much at heart as its improvement.
His unyielding application was converting labour into
death; but collecting his last renovated vigour, with
his dying hands he gave the volume to the world, though
he did not live to witness even its publication.
All objects in life appeared mean to him, compared
with that exalted delight of addressing, to the literary
men of his age, the history of their brothers.
Such are the men, as BACON says of himself, who are
“the servants of posterity,”—
Who scorn delights, and live laborious
days!
[Footnote A: Louis Moreri was born in Provence
in 1643, and died in 1680, at the early age of 37,
while engaged on a second edition of his great work.
The minister alluded to in the text was M. de Pomponne,
Secretary of State to Louis XIV. until the year 1679.—ED.]
The same enthusiasm inspires the pupils of art consumed
by their own ardour. The young and classical
sculptor who raised the statue of Charles II., placed
in the centre of the Royal Exchange, was, in the midst
of his work, advised by his medical friends to desist;
for the energy of his labour, with the strong excitement
of his feelings, already had made fatal inroads in
his constitution: but he was willing, he said,
to die at the foot of his statue. The statue
was raised, and the young sculptor, with the shining
eye and hectic flush of consumption, beheld it there—returned