Title:  Mirror of Literature, Amusement, and Instruction, No. 276 Volume 10, No. 276, October 6, 1827

Author:  Various

Release Date:  May 29, 2005 [EBook #15935]

Language:  English

Character set encoding:  ASCII

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The mirror of literature, amusement, and instruction.

Vol.  X, no. 276.] Saturday, October 6, 1827. [Price 2d.

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Bristol Cathedral.

[Illustration:  Bristol Cathedral.]

                  There is given
  Unto the things of earth, which Time hath bent,
  A spirit’s feelings, and where he hath leant
  His hand, but broke his scythe, there is a power
  And magic in the ruin’d battlement
  For which the palace of the present hour
  Must yield its pomp, and wait till ages are its dower.

Byron.

The cathedral of Bristol is one of the most interesting relics of monastic splendour which have been spared from the wrecks of desolation and decay.  It is dedicated to the holy and undivided Trinity, and is the remains of an abbey or monastery of great magnificence, which was dedicated to St. Augustine.  The erection of this monastery was begun in 1140, and was finished and dedicated in 1148, according to the inscription on the tomb of the founder, Robert Fitzharding, the first lord of Berkeley, who, together with others of that illustrious family, are enshrined within these walls.  It was also denominated the monastery of the black regular canons of the order of Saint Victor, who are mentioned by Leland as the black canons of St. Augustine within the city walls.  By some historians, Fitzharding is represented as an opulent citizen of Bristol; but generally as a younger son or grandson of the king of Denmark, and as the youthful companion of Henry II., who, betaking himself from the sunshine of royal friendship, became a canon of the monastery he himself had founded.  In this congenial solitude he died in 1170, aged 75.  Such is the outline of the foundation of this structure, and it is one of the most attractive episodes of the early history of England; for the circumstance of a noble exchanging the gilded finery of a court, and the gay companionship of his prince, for the gloomy cloisters of an abbey, and the ascetic duties of monastic life, bespeaks a degree of resolution and self-control which was more probably the result of sincere conviction than of momentary caprice.