day like a brook filled with rain water, and like the return of a man to his own house from the ship of war.  Death standeth before me this day like the brightening of the sky after a storm, and like one....  Death standeth before me this day as a man who wisheth to see his home once again, having passed many years as a prisoner.”  The three rhythmical passages that follow show that the man who was tired of life looked beyond death to a happier state of existence, in which wrong would be righted, and he who had suffered on this earth would be abundantly rewarded.  The place where justice reigned supreme was ruled over by Ra, and the man does not call it “heaven,” but merely “there."[2] He says, “He who is there shall indeed be like unto a loving god, and he shall punish him that doeth wickedness.  He who is there shall certainly stand in the Boat of the Sun, and shall bestow upon the temples the best [offerings].  He who is there shall indeed become a man of understanding who cannot be resisted, and who prayeth to Ra when he speaketh.”  The arguments in favour of death of the man who was tired of life are superior to those of the soul in favour of life, for he saw beyond death the “there” which the soul apparently had not sufficiently considered.  The value of the discussion between the man and his soul was great in the opinion of the ancient Egyptian because it showed, with almost logical emphasis, that the incomprehensible things of “here” would be made clear “there.”

[Footnote 1:  i.e. sitting on a seat in a tavern built on the river bank.]

[Footnote 2:  Compare,
                 “There the tears of earth are dried;
                  There its hidden things are clear;
                  There the work of life is tried
                  By a juster judge than here.”
                          —­Hymns Ancient and Modern, No. 401.]

The man who was tired of life did not stand alone in his discontent with the surroundings in which he lived, and with his fellow-man, for from a board inscribed in hieratic in the British Museum (No. 5645) we find that a priest of Heliopolis called Khakhepersenb, who was surnamed Ankhu, shared his discontent, and was filled with disgust at the widespread corruption and decadence of all classes of society that were everywhere in the land.  In the introduction to this description of society as he saw it, he says that he wishes he possessed new language in which to express himself, and that he could find phrases that were not trite in which to utter his experience.  He says that men of one generation are very much like those of another, and have all done and said the same kind of things.  He wishes to unburden his mind, and to remove his moral sickness by stating what he has to say in words that have not before been used.  He then goes on to say, “I ponder on the things that have taken place, and the events that have occurred throughout the land.  Things have happened, and