their fidelity to the literary canons of the new school.[3]
The German romanticism was philosophical; the French
was artistic and social. The Parisian
ateliers
as well as the Parisian
salons were nuclei
of revolt against classical traditions. “This
intermixture of art with poetry,” says Gautier,[4]
“was and remains one of the characteristic marks
of the new school, and enables us to understand why
its earliest recruits were found more among artists
than among men of letters. A multitude of objects,
images, comparisons, which were believed to be irreducible
to words, entered into the language and have stayed
there. The sphere of literature was enlarged,
and now includes the sphere of art in its measureless
circle.” “At that time painting and
poetry fraternised. The artists read the poets
and the poets visited the artists. Shakspere,
Dante, Goethe, Lord Byron, and Walter Scott were to
be found in the studio as in the study. There
were as many splotches of colour as of ink on the
margins of those beautiful volumes that were so incessantly
thumbed. Imaginations, already greatly excited
by themselves, were heated to excess by the reading
of those foreign writings of a colouring so rich,
of a fancy so free and so strong. Enthusiasm
mounted to delirium. It seemed as if we had discovered
poetry, and that was indeed the truth. Now that
this fine flame has cooled and that the positive-minded
generation which possesses the world is preoccupied
with other ideas, one cannot imagine what dizziness,
what
eblouissement was produced in us by such
and such a picture or poem, which people nowadays
are satisfied to approve by a slight nod of the head.
It was so new, so unexpected, so lively, so glowing!”
[5]
The romantic school in France had not only its poets,
dramatists, and critics, but its painters, architects,
sculptors, musical composers, and actors. The
romantic artist par excellence was Eugene Delacroix,
the painter of “The Crusaders Entering Jerusalem.”
“The Greeks and Romans had been so abused by
the decadent school of David that they fell into complete
disrepute at this time. Delacroix’s first
manner was purely romantic, that is to say, he borrowed
nothing from the recollections or the forms of the
antique. The subjects that he treated were relatively
modern, taken from the history of the Middle Ages,
from Dante, Shakspere, Goethe, Lord Byron, or Walter
Scott.” He painted “Hamlet,”
“The Boat of Dante,” “Tasso in Bedlam,”
“Marino Faliero,” “The Death of Sardanapalus,”
“The Combat of the Giaour and the Pasha,”
“The Massacre of the Bishop of Liege,”
and similar subjects. Goethe in his conversations
with Eckerman expressed great admiration of Delacroix’s
interpretations of scenes in “Faust” (the
brawl in Auerbach’s cellar, and the midnight
ride of Faust and Mephistopheles to deliver Margaret
from prison). Goethe hoped that the French artist
would go on and reproduce the whole of “Faust,”