At the end of the first day’s journey, the precious relics were deposited in the church of St. Martin, in the village of Ostheim.  Hither, a paralytic nun (sanctimonialis quaedam paralytica) of the name of Ruodlang was brought, in a car, by her friends and relatives from a monastery a league off.  She spent the night watching and praying by the bier of the saints; “and health returning to all her members, on the morrow she went back to her place whence she came, on her feet, nobody supporting her, or in any way giving her assistance.”  (Cap. ii. 19.)

On the second day, the relics were carried to Upper Mulinheim; and, finally, in accordance with the orders of the martyrs, deposited in the church of that place, which was therefore renamed Seligenstadt.  Here, Daniel, a beggar boy of fifteen, and so bent that “he could not look at the sky without lying on his back,” collapsed and fell down during the celebration of the Mass.  “Thus he lay a long time, as if asleep, and all his limbs straightening and his flesh strengthening (recepta firmitate nervorum), he arose before our eyes, quite well.”  (Cap. ii. 20.)

Some time afterwards an old man entered the church on his hands and knees, being unable to use his limbs properly:—­

He, in presence of all of us, by the power of God and the merits of the blessed martyrs, in the same hour in which he entered was so perfectly cured that he walked without so much as a stick.  And he said that, though he had been deaf for five years, his deafness had ceased along with the palsy. (Cap. iii. 33.)

Eginhard was now obliged to return to the Court at Aix-la-Chapelle, where his duties kept him through the winter; and he is careful to point out that the later miracles which he proceeds to speak of are known to him only at second hand.  But, as he naturally observes, having seen such wonderful events with his own eyes, why should he doubt similar narrations when they are received from trustworthy sources?

Wonderful stories these are indeed, but as they are, for the most part, of the same general character as those already recounted, they may be passed over.  There is, however, an account of a possessed maiden which is worth attention.  This is set forth in a memoir, the principal contents of which are the speeches of a demon who declared himself to possess the singular appellation of “Wiggo,” and revealed himself in the presence of many witnesses, before the altar, close to the relics of the blessed martyrs.  It is noteworthy that the revelations appear to have been made in the shape of replies to the questions of the exorcising priest; and there is no means of judging how far the answers are, really, only the questions to which the patient replied yes or no.

The possessed girl, about sixteen years of age, was brought by her parents to the basilica of the martyrs.