On the other hand the strong point of the average person is very often common sense, that singular, priceless gift which gives a touch of likeness among those who possess it in all classes, high or low—in the sovereign, the judge, the ploughman, or the washerwoman, a likeness that is somewhat like a common language among them and makes them almost like a class apart. Minds endowed with common sense are an aristocracy among the “average,” and if this quality of theirs is lifted above the ordinary round of business and trained in the domain of thought it becomes a sound and wide practical judgment. It will observe a great sobriety in its dealings with the abstract; the concrete is its kingdom, but it will rule the better for having its ideas systematized, and its critical power developed. Self-diffidence tends to check this unduly, and it has to be strengthened in reasonably supporting its own opinion which is often instinctively true, but fails to find utterance. It is a help to such persons if they can learn to follow the workings of their own mind and gain confidence in their power to understand, and find some intellectual interest in the drudgery which in every order of things, high or low, is so willingly handed over to their good management. These results may not be showy, but it is a great thing to strengthen an “average” person, and the reward of doing so is sometimes the satisfaction of seeing that average mind rise in later years quite above the average and become a tower of steady reflection; while to itself it is a new life to gain a view of things as a whole, to find that nothing stands alone, but that the details which it grasps in so masterly a manner have their place and meaning in the scheme of the universe.
It is evident that even this elementary knowledge cannot be given in the earliest years of the education of girls, and that it is only possible to attempt it in schools and school-rooms where they can be kept on for a longer time of study. Every year that can be added to the usual course is of better value, and more appreciated, except by those who are restless to come out as soon as possible. No reference is made here to those exceptional cases in which girls are allowed to begin a course of study at a time when the majority have been obliged to finish their school life.
As the elements of philosophy are not ordinarily found in the curriculum of girls’ schools or schoolroom plans, it may not be out of place to say a few words on the method of bringing the subject within their reach.
In the first place it should be kept in view from the beginning, and some preparation be made for it even in teaching the elements of subjects which are most elementary. Thus the study of any grammar may serve remotely as an introduction to logic, even English grammar which, beyond a few rudiments, is a most disinterested study, valuable for its by-products more than for its actual worth. But the practice