27.  Think not so much of what thou hast not as of what thou hast:  but of the things which thou hast select the best, and then reflect how eagerly they would have been sought, if thou hadst them not.  At the same time, however, take care that thou dost not through being so pleased with them accustom thyself to overvalue them, so as to be disturbed if ever thou shouldst not have them.

28.  Retire into thyself.  The rational principle which rules has this nature, that it is content with itself when it does what is just, and so secures tranquillity.

29.  Wipe out the imagination.  Stop the pulling of the strings.  Confine thyself to the present.  Understand well what happens either to thee or to another.  Divide and distribute every object into the causal [formal] and the material.  Think of thy last hour.  Let the wrong which is done by a man stay there where the wrong was done (viii. 29).

30.  Direct thy attention to what is said.  Let thy understanding enter into the things that are doing and the things which do them (vii. 4).

31.  Adorn thyself with simplicity and modesty, and with indifference towards the things which lie between virtue and vice.  Love mankind.  Follow God.  The poet says that law rules all—­+ And it is enough to remember that law rules all.+[A]

    [A] The end of this section is unintelligible.

32.  About death:  whether it is a dispersion, or a resolution into atoms, or annihilation, it is either extinction or change.

33.  About pain:  the pain which is intolerable carries us off; but that which lasts a long time is tolerable; and the mind maintains its own tranquillity by retiring into itself, and the ruling faculty is not made worse.  But the parts which are harmed by pain, let them, if they can, give their opinion about it.

34.  About fame:  look at the minds [of those who seek fame], observe what they are, and what kind of things they avoid, and what kind of things they pursue.  And consider that as the heaps of sand piled on one another hide the former sands; so in life the events which go before are soon covered by those which come after.

35.  From Plato:[A] The man who has an elevated mind and takes a view of all time and of all substance, dost thou suppose it possible for him to think that human life is anything great?  It is not possible, he said.—­Such a man then will think that death also is no evil.—­Certainly not.

36.  From Antisthenes:  It is royal to do good and to be abused.

37.  It is a base thing for the countenance to be obedient and to regulate and compose itself as the mind commands, and for the mind not to be regulated and composed by itself.

38.  It is not right to vex ourselves at things, For they care nought about it.[B]

39.  To the immortal gods and us give joy.

40.  Life must be reaped like the ripe ears of corn. 
    One man is born; another dies.[C]