48.  When thou wishest to delight thyself, think of the virtues of those who live with thee; for instance, the activity of one, and the modesty of another, and the liberality of a third, and some other good quality of a fourth.  For nothing delights so much as the examples of the virtues, when they are exhibited in the morals of those who live with us and present themselves in abundance, as far as is possible.  Wherefore we must keep them before us.

49.  Thou art not dissatisfied.  I suppose, because thou weighest only so many litrae and not three hundred.  Be not dissatisfied then that thou must live only so many years and not more; for as thou art satisfied with the amount of substance which has been assigned to thee, so be content with the time.

50.  Let us try to persuade them [men].  But act even against their will, when the principles of justice lead that way.  If however any man by using force stands in thy way, betake thyself to contentment and tranquillity, and at the same time employ the hindrance towards the exercise of some other virtue; and remember that thy attempt was with a reservation [conditionally], that thou didst not desire to do impossibilities.  What then didst thou desire?—­Some such effort as this.—­But thou attainest thy object, if the things to which thou wast moved are [not] accomplished. +

51.  He who loves fame considers another man’s activity to be his own good; and he who loves pleasure, his own sensations; but he who has understanding considers his own acts to be his own good.

52.  It is in our power to have no opinion about a thing, and not to be disturbed in our soul; for things themselves have no natural power to form our judgments.

53.  Accustom thyself to attend carefully to what is said by another, and as much as it is possible, be in the speaker’s mind.

54.  That which is not good for the swarm, neither is it good for the bee.

55.  If sailors abused the helmsman, or the sick the doctor, would they listen to anybody else? or how could the helmsman secure the safety of those in the ship, or the doctor the health of those whom he attends?

56.  How many together with whom I came into the world are already gone out of it.

57.  To the jaundiced honey tastes bitter, and to those bitten by mad dogs water causes fear; and to little children the ball is a fine thing.  Why then am I angry?  Dost thou think that a false opinion has less power than the bile in the jaundiced or the poison in him who is bitten by a mad dog?

58.  No man will hinder thee from living according to the reason of thy own nature:  nothing will happen to thee contrary to the reason of the universal nature.

59.  What kind of people are those whom men wish to please, and for what objects, and by what kind of acts?  How soon will time cover all things, and how many it has covered already.

VII.