13.  Hast thou reason?  I have.—­Why then dost not thou use it?  For if this does its own work, what else dost thou wish?

14.  Thou hast existed as a part.  Thou shalt disappear in that which produced thee; but rather thou shalt be received back into its seminal principle by transmutation.

15.  Many grains of frankincense on the same altar:  one falls before, another falls after; but it makes no difference.

16.  Within ten days thou wilt seem a god to those to whom thou art now a beast and an ape, if thou wilt return to thy principles and the worship of reason.

17.  Do not act as if thou wert going to live ten thousand years.  Death hangs over thee.  While thou livest, while it is in thy power, be good.

18.  How much trouble he avoids who does not look to see what his neighbor says or does or thinks, but only to what he does himself, that it may be just and pure; or, as Agathon+ says, look not round at the depraved morals of others, but run straight along the line without deviating from it.

19.  He who has a vehement desire for posthumous fame does not consider that every one of those who remember him will himself also die very soon; then again also they who have succeeded them, until the whole remembrance shall have been extinguished as it is transmitted through men who foolishly admire and perish.  But suppose that those who will remember are even immortal, and that the remembrance will be immortal, what then is this to thee?  And I say not what is it to the dead, but what is it to the living?  What is praise, except + indeed so far as it has + a certain utility?  For thou now rejectest unseasonably the gift of nature, clinging to something else ... +.

20.  Everything which is in any way beautiful is beautiful in itself, and terminates in itself, not having praise as part of itself.  Neither worse then nor better is a thing made by being praised.  I affirm this also of the things which are called beautiful by the vulgar, for example, material things and works of art.  That which is really beautiful has no need of anything; not more than law, not more than truth, not more than benevolence or modesty.  Which of these things is beautiful because it is praised, or spoiled by being blamed?  Is such a thing as an emerald made worse than it was, if it is not praised? or gold, ivory, purple, a lyre, a little knife, a flower, a shrub?

[Illustration:  INTERIOR OF THE PARTHENON]

21.  If souls continue to exist, how does the air contain them from eternity?—­But how does the earth contain the bodies of those who have been buried from time so remote?  For as here the mutation of these bodies after a certain continuance, whatever it may be, and their dissolution, make room for other dead bodies, so the souls which are removed into the air after subsisting for some time are transmuted and diffused, and assume a fiery nature by being received into the seminal intelligence of the universe, and