3.  Hippocrates, after curing many diseases, himself fell sick and died.  The Chaldaei foretold the deaths of many, and then fate caught them too.  Alexander and Pompeius, and Caius Caesar, after so often completely destroying whole cities, and in battle cutting to pieces many ten thousands of cavalry and infantry, themselves too at last departed from life.  Heraclitus, after so many speculations on the conflagration of the universe, was filled with water internally and died smeared all over with mud.  And lice destroyed Democritus; and other lice killed Socrates.  What means all this?  Thou hast embarked, thou hast made the voyage, thou art come to shore; get out.  If indeed to another life, there is no want of gods, not even there; but if to a state without sensation, thou wilt cease to be held by pains and pleasures, and to be a slave to the vessel, which is as much inferior as that which serves it is superior:+ for the one is intelligence and deity; the other is earth and corruption.

4.  Do not waste the remainder of thy life in thoughts about others, when thou dost not refer thy thoughts to some object of common utility.  For thou losest the opportunity of doing something else when thou hast such thoughts as these,—­What is such a person doing, and why, and what is he saying, and what is he thinking of, and what is he contriving, and whatever else of the kind makes us wander away from the observation of our own ruling power.  We ought then to check in the series of our thoughts everything that is without a purpose and useless, but most of all the over-curious feeling and the malignant; and a man should use himself to think of those things only about which if one should suddenly ask, What hast thou now in thy thoughts? with perfect openness thou mightest immediately answer, This or That; so that from thy words it should be plain that everything in thee is simple and benevolent, and such as befits a social animal, and one that cares not for thoughts about pleasure or sensual enjoyments at all, nor has any rivalry or envy and suspicion, or anything else for which thou wouldst blush if thou shouldst say that thou hadst it in thy mind.  For the man who is such, and no longer delays being among the number of the best, is like a priest and minister of the gods, using too the [deity] which is planted within him, which makes the man uncontaminated by pleasure, unharmed by any pain, untouched by any insult, feeling no wrong, a fighter in the noblest fight, one who cannot be overpowered by any passion, dyed deep with justice, accepting with all his soul everything which happens and is assigned to him as his portion; and not often, nor yet without great necessity and for the general interest, imagining what another says, or does, or thinks.  For it is only what belongs to himself that he makes the matter for his activity; and he constantly thinks of that which is allotted to himself out of the sum total of things, and he makes his own acts fair, and he is persuaded that his own