[Greek:  hypothesis], material to work on; thing to employ the reason on;
  proposition, thing assumed as matter for argument and to lead to
  conclusions. (Quaestionum duo sunt genera; alterum infinitum, definitum
  alterum.  Definitum est, quod [Greek:  hypothesin] Graeci, nos
  causam:  infinitum, quod [Greek:  thesin] illi appellant, nos
  propositum possumus nominare.  Cic.  See Aristot.  Anal.  Post.
  i. c. 2).

[Greek:  hypokeimena, ta], things present or existing, vi. 4; or
  things which are a basis or foundation.

[Greek:  hypolepsis], opinion.

[Greek:  hypostasis], basis, substance, being, foundation (x. 5). 
  Epictetus has [Greek:  to hypostatikon kai ousiodes]. (Justinus
  ad Diogn. c. 2.)

[Greek:  hyphistasthai], to subsist, to be.

[Greek:  phantasiai] (visus, Cic.); appearances, thoughts, impressions
  (visa animi, Gellius, xix. 1):  [Greek:  phantasia esti
  typosis en psyche].

[Greek:  phantasma], seems to be used by Antoninus in the same
  sense as [Greek:  phantasia].  Epictetus uses only [Greek:  phantasia].

[Greek:  phantaston], that which produces a [Greek:  phantasia:  phantaston
  to tepsiekos ten phantasian aistheton]

[Greek:  physis], nature.

[Greek:  physis he ton olon], the nature of the universe.

[Greek:  psyche], soul, life, living principle.

[Greek:  psyche logike, noera], a rational soul, an intelligent soul

GENERAL INDEX.

*** The paragraphs (par.) and lines (l.) are those of the sections.

Active, man is by nature, ix. 16.

Advice from the good to be taken, vii. 21; viii. 16.

Affectation, vii. 60; viii. 30; xi. 18 (par. 9), 19.

Anger discouraged, vi. 26, 27; xi. 18.

Anger, offenses of, ii. 10.

Anger, uselessness of, v. 28; viii. 4.

Appearances not to be regarded, v. 36; vi. 3, 13.

Astonishment should not be felt at any thing that happens, viii. 15;
  xii. 1 (sub fine), 13.

Attainment, what is within every one’s, vii. 67; viii. 8.

Attention to what is said or done, vi. 53; vii. 4, 30; viii. 22.

Bad, the, ii. 1.

Beautiful, the, ii. 1.

Casual. See Formal.

Change keeps the world ever new, vii. 25; viii. 50 (l. 13); xii. 23 (l.
  10).

Change, law of, iv. 3 (sub f.), 36, v. 13, 23; vi. 4, 15, 36; vii. 18;
  viii. 6; ix. 19, 28 (par. 2), 35; x. 7, 18; xii. 21.

Change, no evil in, iv. 42.

Christians, the xi. 3.

Circle, things come round in a, ii. 14.

Comedy, new, xi. 6.

Comedy, Old, xi. 6.

Complaining, uselessness of, viii. 17, 50.

Connection. See Universe.

Conquerers are robbers, x. 10.