[Greek: dialektike], ars bene disserendi et vera
ac falsa dijudicandi
(Cic.).
[Greek: dialysis], dissolution, the opposite of [Greek: sygkrisis].
[Greek: dianoia], understanding; sometimes, the
mind generally,
the whole intellectual power.
[Greek: dogmata] (decreta, Cic.), principles.
[Greek: dynamis noera], intellectual faculty.
[Greek: enkrateia], temperance, self-restraint.
[Greek: eidos] in divisione formae sunt, quas
Graeci [Greek: eide]
vocant; nostri, si qui haec forte tractant,
species appellant (Cic.).
But [Greek: eidos] is used by Epictetus
and Antoninus less exactly and
as a general term, like genus.
Index Epict. ed. Schweig.—[Greek:
Hos de ge ahi protai ousiai pros ta alla
echousin, outo kai to eidos
pros to genos echei hypokeitai gar to
eidos to genei]. (Aristot. Cat.
c. 5.)
[Greek: eimarmene] (fatalis necessitas, fatum,
Cic.), destiny,
necessity.
[Greek: ekkliseis], aversions, avoidance, the
turning away from
things; the opposite of [Greek: orexeiz.]
[Greek: empsycha, ta] things which have life.
[Greek: energeia], action, activity.
[Greek: ennoia], [Greek: ennoiai], notio,
notiones (Cic.), or “notitiae
rerum;” notions of things. (Notionem
appello quam Graeci tum [Greek:
ennoian], tum [Greek: prolepsin],
Cic.).
[Greek: enosis], [Greek: e], the unity.
[Greek: epistrophe], attention to an object.
[Greek: euthymia], animi tranquillitas (Cic.).
[Greek: eumenes], [Greek: to], [Greek:
eumeneia], benevolence; [Greek:
eumenes] sometimes means well-contented.
[Greek: eunoia], benevolence.
[Greek: exousia], power, faculty.
[Greek: epakolouthesin], [Greek: kata], by way of sequence.
[Greek: hegemonikon], [Greek: to], the ruling
faculty or part; principatus
(Cic.).
[Greek: theoremata], percepta (Cic.), things
perceived, general
principles.
[Greek: kathekein], [Greek: to], duty, “officium.”
[Greek: kalos], beautiful.
[Greek: katalepsis], comprehension; cognitio,
perceptio, comprehensio
(Cic.).
[Greek: kataskeue], constitution.
[Greek: katorthoseis, katorthomata]; recta, recte
facta (Cic.); right
acts, those acts to which we proceed by
the right or straight road.
[Greek: kosmos], order, world, universe.
[Greek: kosmos, ho olos], the universe, that
which is the One and
the all (vi. 25).
[Greek: krima], a judgment.
[Greek: kyrieuon, to endon], that which rules
within (iv. 1), the same
as [Greek: to hegemonikon].
Diogenes Laertius vii., Zeno. [Greek:
hegemonikon de einai to kyriotaton tes
psyches].
[Greek: logika, ta], the things which have reason.