of the people, and the Republican party, by contesting the election before Congress of Mr. Jefferson.  In the Legislature of New York, his conduct was such as to draw on him the suspicion of corruption, and universal condemnation.  Contrast his public services with his public and private vices, and see what he is—­the despised of the whole world, eking out a miserable existence in hermitical seclusion with a woman of ill-fame.

There resided as minister of the Congregational Church, at that time, in Litchfield, Lyman Beecher.  He was a man of short stature; remarkable dark complexion, with large and finely formed head; his features were strong and irregular, with stern, ascetic expression.  He was naturally a man of great mind, and but for the bigoted character of his religion, narrowing his mind to certain contemptible prejudices and opinions, might have been a great man.  Reared in the practice of Puritan opinions, and associated from childhood with that strait-laced and intolerant sect, his energies, (which were indomitable) and mind, more so perverted as to become mischievous, instead of useful.  He was a propagandist in the broadest sense of the term—­would have made an admirable inquisitor—­was without any of the charities of the Christian; despised as heretical the creed of every sect save his own, and had all of the intolerant bitterness and degrading superstitions of the Puritans, and persecutors of Laud, in the Long Parliament.  In truth, he was an immediate descendant of the Puritans of the seventeenth century, and was distinguished for the persecuting and intolerant spirit of that people.  He seemed ever casting about for something in the principles or conduct of others to abuse, and delighted to exhaust his genius in pouring out his venom upon those who did not square their conduct and opinions by his rule.  At this time, 1820, the admission of Missouri into the Union gave rise to the agitation of the extension of slavery.  This was a sweet morsel under and on his tongue.  He at once commenced the indulgence of his persecuting spirit, in the abuse of slavery, and slave owners.  His own immediate people had committed no sin in the importation of the African, and the money accumulated in the traffic was not blood-money.  The institution had been wiped out in New England, not by enfranchisement, but by sale to the people of the South, when no longer useful or valuable at home; and all the sin of slavery had followed the slave, to barbarize and degrade the people of the South.  The fertility of his imagination could suggest a thousand evils growing from slavery, which concentrating in the character of those possessing them, made them demons upon earth, and fit heritors of hell, deserving the wrath of God and man.