At that period there was more of ceremony and display in the higher circles of official society than at this time. The people had seceded from a monarchical government, and established a democratic one; but the prestige of titular and aristocratic society still lingered with those high in office, of distinguished position, and wealth. Many of those most prominent about the Government had spent much time in Europe, and had imported European manners and customs, and desired to see the court etiquette of the mother country prevail at the court of the new Government. Time and the institutions of democracy had not effected that change in the practices of the people, which the Revolution and the determination to control and direct their own government had in their sentiments.
Mr. Jefferson affected to despise this formal ceremony, and the distinctions in society encouraged by monarchical institutions, and sustained by authority of law—though coming from a State and from the midst of a people whose leading and wealthiest families had descended directly from the nobility and gentry of England, and who affected an aristocracy of social life extremely exclusive in its character, while professing a democracy in political organization of the broadest and most comprehensive type. His sagacity taught him that the institutions of a democratic government would soon produce that social equality which was their spirit, in the ordinary intercourse of the people—that he who enjoyed all and every privilege, politically and legally, given under its Constitution and laws, possessed a power which ultimately would force his social equality with the most pretentious in the land. In truth, the government was in his hands, and he would mould it to his views, and society to his status.
The institutions of government everywhere form the social organization of society. Men are ambitious of distinction in every government, and aspire to control in directing the destinies of their country—are justly proud of the respect and confidence of their fellow-men, and will court it in the manner most likely to secure it. Now and then, there are to be found some who are insensible to any fame save that given by wealth—who will wrap themselves up in a pecuniary importance, with an ostentatious display of their wealth, and an exclusiveness of social intercourse, and are contented with this, and the general contempt.