and his picture gallery made out of the conventional
houses, steam-boats, rail-cars, runaway Negroes, and
other designs which used to figure in the advertising
columns of the newspapers, were all very ingenious
and clever. But all these pale before Artemus
Ward—“Artemus the delicious,”
as Charles Reade called him—who first secured
for this peculiarly American type of humor a hearing
and reception abroad. Ever since the invention
of Hosea Biglow, an imaginary personage of some sort,
under cover of whom the author might conceal his own
identity, has seemed a necessity to our humorists.
Artemus Ward was a traveling showman who went about
the country exhibiting a collection of wax “figgers”
and whose experiences and reflections were reported
in grammar and spelling of a most ingeniously eccentric
kind. His inventor was Charles F. Browne, originally
of Maine, a printer by trade and afterward a newspaper
writer and editor at Boston, Toledo, and Cleveland,
where his comicalities in the Plaindealer first
began to attract notice. In 1860 he came to
New York and joined the staff of Vanity Fair,
a comic weekly of much brightness, which ran a short
career and perished for want of capital. When
Browne began to appear as a public lecturer, people
who had formed an idea of him from his impersonation
of the shrewd and vulgar old showman were surprised
to find him a gentlemanly-looking young man, who came
upon the platform in correct evening dress, and “spoke
his piece” in a quiet and somewhat mournful
manner, stopping in apparent surprise when any one
in the audience laughed at any uncommonly outrageous
absurdity. In London, where he delivered his
Lecture on the Mormons, in 1806, the gravity
of his bearing at first imposed upon his hearers,
who had come to the hall in search of instructive
information and were disappointed at the inadequate
nature of the panorama which Browne had had made to
illustrate his lecture. Occasionally some hitch
would occur in the machinery of this and the lecturer
would leave the rostrum for a few moments to “work
the moon” that shone upon the Great Salt Lake,
apologizing on his return on the ground, that he was
“a man short” and offering “to pay
a good salary to any respectable boy of good parentage
and education who is a good moonist.” When
it gradually dawned upon the British intellect that
these and similar devices of the lecturer—such
as the soft music which he had the pianist play at
pathetic passages—nay, that the panorama
and even the lecture itself were of a humorous intention,
the joke began to take, and Artemus’s success
in England became assured. He was employed as
one of the editors of Punch, but died at Southampton
in the year following.
Some of Artemus Ward’s effects were produced, by cacography or bad spelling, but there was genius in the wildly erratic way in which he handled even this rather low order of humor. It is a curious commentary on the wretchedness of our English orthography that the phonetic spelling of a word, as for example, wuz for was, should be in itself an occasion of mirth. Other verbal effects of a different kind were among his devices, as in the passage where the seventeen widows of a deceased Mormon offered themselves to Artemus.