We have left the golden hills and laughing valleys of Tuscany behind us as we approach that desert part of it where the gray chalk cliffs stretch out into the Maremma in long narrow tongues of rock, not far from Siena. A frightful convulsion of nature in prehistoric times rent the solid rock, seaming it with chasms so wide and deep that the region is almost depopulated, not only because man can with difficulty find room for the sole of his foot, but because the gases which lie over the Maremma in vapors thick enough to destroy life in a single night rise up to the top of these cliffs and reduce the dwellers there to fever-worn shadows. Even the scattered olive-trees that have taken root in the thin layer of soil are of the same hue, and the few clumps of cypresses add to the pallor of the scene with their dark funereal shafts. The only bit of color is where a cluster of low red-washed houses have found room for their scanty foundations on a knot of rock where several chasms converge. Where the sides of the chasms slope gently enough to admit of being terraced, vineyards are planted, which yield famous wines, the red Aleatico and the white Vino Santo, rivalling in quality the Monte Pulciano, which grows only a short distance away. Farther down in the depths thickets of scrub oak and wild vines form oases that are invisible unless one is standing on the brink.
The epithet “God-forsaken,” so often applied to regions like this, would, however, be inappropriate here, for in God’s name the locality is famous. On a promontory whose sides fall down in sheer precipices all about, except where a narrow neck of rock connects it with the net-work of cliffs, is a vast monastery, the Mother Abbey of the Olivetani. In 1313 a noble of Siena, Bernardo Tolomei, in the midst of a life of literary distinctions and pleasures, received, it is said, the grace of God. He was struck blind, and in his prayers vowed if he recovered his sight to embrace a life of penitence. It was the divine will that his vows should be fulfilled, and his sight was immediately restored. Two friends of the noblest Italian families, the Patrizzi and Piccolomini, joined him in leaving the world to become hermits in the desert. The chalky cliffs overhanging the Maremma on Bernardo’s estates were selected as a fitting retreat: here they dug grottoes in the sides of a precipice and lived on roots and water. They were soon followed by so many penitents as to form a community requiring a government, and, the necessity of this being made plain to them through a vision, in which Bernardo saw a silver ladder suspended between heaven and earth, on which white-robed monks were ascending accompanied by angels, he was urged to go to Avignon and obtain an audience of the Pope, who gave to the community the rule of St. Benedict.