Daniel did not say, as Darius did, that he served God continually, but he did declare his own innocency in God’s sight and unimpeachable fidelity to the king.  His reference is probably mainly to his official conduct; but the characteristic tone of the Old Testament saint is audible, which ventured on professions of uprightness, accordant with an earlier stage of revelation and religious consciousness, but scarcely congruous with the deeper and more inward sense of sin produced by the full revelation in Christ.  But if the tone of the latter part of verse 22 is somewhat strange to us, the historian’s summary in verse 23 gives the eternal truth of the matter:  ’No manner of hurt was found upon him, because he had trusted in his God.’  That is the basis of the reference in Hebrews xi. 33:  ‘Through faith ... stopped the mouths of lions.’

Simple trust in God brings His angel to our help, and the deliverance, which is ultimately to be ascribed to His hand muzzling the gaping beasts of prey, may also be ascribed to the faith which sets His hand in motion.  The true cause is God, but the indispensable condition without which God will not act, and with which He cannot but act, is our trust.  Therefore all the great things which it is said to do are due, not to anything in it, but wholly to that of which it lays hold.  A foot or two of lead pipe is worth little, but if it is the channel through which water flows into a city, it is priceless.

Faith may or may not bring external deliverances, such as it brought to Daniel; but the good cheer which this story brings us does not depend on these.  When Paul lay in Rome, shortly before his martyrdom, the experience of Daniel was in his mind, as he thankfully wrote to Timothy, ‘I was delivered out of the mouth of the lion.’  He adds a hope which contrasts strangely, at first sight, with the clear expectation of a speedy and violent death, expressed a moment or two before (’I am already being offered, and the time of my departure is come’) when he says, ‘The Lord will deliver me from every evil work’; but he had learned that it was possible to pass through the evil and yet to be delivered from it, and that a man might be thrown to the lions and devoured by them, and yet be truly shielded from all harm from them.  So he adds, ‘And will save me unto His heavenly kingdom,’ thereby teaching us that the true deliverance is that which carries us into, or something nearer towards, the eternal home.  Thus understood, the miracle of Daniel’s deliverance is continually repeated to all who partake of Daniel’s faith, ’Thou hast made the Most High thy habitation ... thou shalt tread upon the lion and adder.’

The savage vengeance on the conspirators and the proclamation of Darius must be left untouched.  The one is a ghastly example of retributive judgment, in which, as sometimes is the case even now, men fall into the pit they have digged for others, and it shows the barbarous cruelty of that gorgeous civilisation.  The other is an example of how far a man may go in perceiving and acknowledging the truth without its influencing his heart.  The decree enforces recognition of Daniel’s God, in language which even prophets do not surpass; but it is all lip-reverence, as evanescent as superficial.  It takes more than a fright caused by a miracle to make a man a true servant of the living God.