IV.  Lastly, note obedient disobedience.

The plot goes on the calculation that, whatever happens, this man may be trusted to do what his God tells him, no matter who tells him not to do it.  And so on that calculation the law, surely as mad a one as any Eastern despot ever hatched, is passed that, for a given space of time, nobody within the dominions of this king, Darius, is to make any petition or request of any man or god, save of the king only.  It was one of the long series of laws that have been passed in order to be broken, and being broken, might be an instrument to destroy the men that broke it.  It was passed with no intention of getting obedience, but only with the intention of slaying one faithful man, and the plot worked according to calculation.

What did it matter to Daniel what was forbidden or commanded?  He needed to pray to God, and nothing shall hinder him from doing that.  And so, obediently disobedient, he brushes the preposterous law of the poor, shadowy Darius on one side, in order that he may keep the law of his God.

Now I do not need to remind you how obedience to God has in the past often had to be maintained by disobedience to law.  I need not speak of martyrs, nor of the great principle laid down so clearly by the apostle Peter, ‘We ought to obey God rather than man.’  Nor need I remind you that if a man, for conscience sake, refuses to render active obedience to an unrighteous law, and unresistingly accepts the appointed penalty, he is not properly regarded as a law-breaker.

If earthly authorities command what is clearly contrary to God’s law, a Christian is absolved from obedience, and cannot be loyal unless he is a rebel.  That is how our forefathers read constitutional obligations.  That is how the noble men on the other side of the Atlantic, fifty years ago, read their constitutional obligations in reference to that devilish institution of slavery.  And in the last resort—­God forbid that we should need to act on the principle—­Christian men are set free from allegiance when the authority over them commands what is contrary to the will and the law of God.

But all that does not touch us.  But I will tell you what does touch us.  Obedience to God needs always to be sustained—­in some cases more markedly, in some cases less so—­but always in some measure, by disobedience to the maxims and habits of most men round about us.  If they say ‘Do this,’ and Jesus Christ says ‘Don’t,’ then they may talk as much as they like, but we are bound to turn a deaf ear to their exhortations and threats.

    ’He is a slave that dare not be
     In the right with two or three,’

as that peaceful Quaker poet of America sings.

And for us, in our little lives, the motto, ’This did not I, because of the fear of the Lord,’ is absolutely essential to all noble Christian conduct.  Unless you are prepared to be in the minority, and now and then to be called ‘narrow,’ ‘fanatic,’ and to be laughed at by men because you will not do what they do, but abstain and resist, then there is little chance of your ever making much of your Christian profession.