Still further, there is brought out the dignity of faith as being not only the great desire of Christ’s heart for each of us, but also as being the one means of admission into the kingdom.  ’I say unto you, many shall come from the east and the west, and shall sit down with Abraham and Isaac and Jacob, in the Kingdom of Heaven; but the children of the Kingdom shall be cast out into outer darkness.’  Strange that Matthew’s, the Jewish gospel, should record that saying.  Strange that Luke’s, the universal human gospel, should omit it.  But it was relevant to Matthew’s great purpose to make very plain this truth—­which the nation were forgetting, and which was gall and wormwood to them,—­that hereditary descent and outward privileges had no power to open the door of Christ’s Kingdom to any man, and that the one thing which had, was the one thing which the centurion possessed and the Jews did not, a simple trust in that divine Lord.

My brethren, there are many of us who attach precisely the same value as these Jews did, in slightly different forms, to external connection with religion and religious institutions.  What blunts the sharpest words that come from pulpits, and prevents them from getting to hearts and consciences, is just that pestilent old Jewish error, that because men have always had a kind of outward hold on the Kingdom, therefore they do not need the teaching that the publicans and the harlots want.

My dear friend, nothing binds a man to Christ but trust.  Nothing opens the doors of His Kingdom, either here on earth or yonder, but reliance upon Him.  And although you were steeped to the eye-brows in religious privileges, and high in place in His church, it would avail nothing.  The Kingdom of Christ is a Kingdom into which faith, and faith only, admits a man.  Therefore from the furthest corners of the world Christ’s sad prescience saw the Gentiles flocking, and the Jews who trusted in externals, cast out.

I need not dwell on the two halves of the picture here, the radiant glow of the one, the tragic darkness of the other.  The feast expresses abundance, joy, rest, companionship.  ‘They shall come’ says Christ; then He is there, and sitting at the head of the table; and the Master’s welcome makes the feast.  On the other hand, that which is without the banqueting hall is dark.  That darkness is but the making visible of the nature of the men.  Hell comes out of a man before it surrounds him.  They ‘were sometime darkness,’ and now they are in the darkness.  I say no more about that, I dare not; but I pray you to remember that the lips which said this ‘spake that He did know’; and to take heed lest, speculating and arguing, and sometimes quarrelling, about the nature and the duration of future retribution, we should lose our sense of the awfulness and certainty of the fact.

III.  So one word lastly as to the answer that faith brings.