So, because the road is narrow, therefore choose it.  Because the other path is wide, I beseech you to avoid it.

III.  Note the travellers.

On the one road there are ‘few,’ on the other, by comparison,’many.’  That was true in Christ’s time, and although the world is better since, and many feet have trodden the narrow way, and have found that it leads to life, yet I am afraid it is so still.

Now, did you ever think, or do you believe, that the fact of a course of conduct, or of an opinion, being the conduct or the opinion of a majority, is pro tanto against it?  ’What everybody says must be true,’ says the old proverb, and I do not dispute it.  What most people say is, I think, most often false.  And that is true about conduct, as well as about opinion.  It is very unsafe to take the general sense of a community for your direction.  It is unsafe in regard to matters of opinion, it is even more unsafe in regard to matters of conduct.  That there are many on a road is no sign that the road is a right one; but it is rather an argument the other way; looking at the gregariousness of human nature, and how much people like to save themselves the trouble of thinking and decision, and to run in ruts; just as a cab-driver will get upon the tram-lines when he can, because his vehicle runs easier there.  So the fact that, if you are going to be Christ-like Christians, you will be in the minority, is a reason for being such.

You young men in warehouses, and all of you in your different spheres and circles, do not be afraid of being singular.  And remember that Jesus Christ, and one man with Him, though it is Athanasius contra mundum, are always in the majority.

Now that is good, bracing teaching, apart altogether from Christianity.  But I wish to bring it to bear especially in that direction.  And so I would remind you that after all, the solitude in which a man may have to walk, if he sets Christ before him, and tries to follow Him with His cross upon his shoulders, is only an apparent solitude.  For, look, whose footsteps are these on my path, not without spots of blood, where the tender feet have trod upon thorns and briars?  There has been Somebody here before me.  Who?  ‘Let him take up his cross and follow Me.’  And if we follow Him, the solitude will be like that in which the two sad disciples walked on the Resurrection day, when a third came and joined Himself to them.  So a second will come to each of us, if we are alone, and our hearts will burn within us.  Nor shall we need to wait till the repose of the evening and the breaking of bread, before we know that ‘it is the Lord’; nor, known and recognised, will He vanish from our sides.

Dear brethren, because ‘few there be that go in thereat,’ and walk thereon, I beseech you to go in through the door of faith, and to walk in the way of Christ, who has left us an ensample that we should follow in His steps.  If of thee it can be said, as the great Puritan poet said of one virgin pure, that thou