is not, as I think, quite the same thing, but rather expresses the idea of effort, the personal effort which ought to accompany and will accompany all real prayer.  And to knock possibly adds to the conception of prayer and of effort, the idea, as common to both of them, of a certain persistency and continuity born of earnestness.  So that we have here, as I think, a threefold statement of the conditions under which certain great blessings are given, and a threefold exhortation as to our Christian duty.

I. In considering these words I would first inquire to whom such exhortations are rightly addressed.

Now, it is to be remembered that these words occur in that great discourse of our Lord’s which is called the Sermon on the Mount.  And for the right understanding of that great embodiment of Christian morality, and of its relations to the whole body of Christian truth, it is, I think, very needful to remember that the Sermon on the Mount is addressed to Christ’s disciples, that it is the promulgation of the laws of the kingdom by the King for His subjects; that it presupposes discipleship and entrance into the kingdom, and has not a word to say about the method of entrance.  So that, though very many of its exhortations are but the republication in nobler form of the common laws of morality which are binding upon all men, and may be addressed to all men, the form in which they appear in that Sermon, the connection in which they stand, the height to which they are elevated, and the motives by which they are enforced, all limit their application to men who are truly followers and disciples of Jesus Christ.  And this consideration especially bears on these words of our text.

The first exhortation which Christianity addresses to a man is not ‘ask.’  The first duty that a man has to discharge in regard to Christ and His grace, and the revelation that is in Him, is neither to seek nor to knock, but it is to take and to open.  Christ knocks first, and when He knocks we should say, ‘Come in, Thou blessed of the Lord.’

To bid a man pray, when he should be exhorted to believe, is to darken the clearness of the divine counsel, and to narrow the fulness of the divine grace.  God does not wait to be asked for His mercy and His pardon.  Like the dew on the grass, He ’tarrieth not for man, nor waiteth for the sons of men.’  Before we call, He answers; and to say to people, ‘Pray!’ ‘Seek!’ ‘Knock!’ when the one thing to say is ’Take the gifts that God sent you before you asked for them,’ is folly, and has often led to a course of painful and profitless struggling, which was all unnecessary and wide of the mark.  It is like telling a man to pray for rain when the reservoirs at his side are full, and every flower is bending its chalice, charged with the blessing.  It is needless to tell a man to seek for the treasure that is lying there at his side, and to which he has only to turn his eyes and stretch out his hands.  It is folly to exhort a man to beat at a door that is standing wide open.  The door of God’s grace is thus wide open, and the treasure of God’s mercy has come down, and the rain of God’s forgiving love has dropped upon all of us, and made the wilderness to rejoice.