Ah, what a different world we should live in if the people that say, ‘Oh, the Sermon on the Mount is my religion,’ really made it their religion!  How much friction would be taken out of all our lives; how all society would be revolutionised, and earth would become a Paradise!

But there is another thing to be taken into account in the description of meekness.  That grace, as the example of our Lord shows, harmonises with undaunted bravery and strenuous resistance to the evil in the world.  On our own personal account, there are to be no bounds to our patient acceptance of personal wrong; on the world’s account, there are to be no bounds to our militant attitude against public evils.  Only let us remember that ’the wrath of men worketh not the righteousness of God.’  If contending theologians, and angry philanthropists, and social reformers, that are ready to fly at each other’s throats for the sacred cause of humanity, would only remember that there is no good to be done except in this spirit, there would be more likelihood of the errors and miseries of mankind being redressed than, alas! there is to-day.  Gentleness is the strongest force in the world, and the soldiers of Christ are to be priests, and to fight the battles of the Kingdom, robed, not in jingling, shining armour or with sharp swords, nor with fierce and eager bitterness of controversy, but in the meekness which overcomes.  You may take all the steam-hammers that ever were forged and batter at an iceberg, and, except for the comparatively little heat that is developed by the blows and melts some smell portion, it will be ice still, though pulverised instead of whole.  But let it get into the silent drift of the Arctic current, and let it move quietly down to the southward, then the sunbeams smite its coldness to death, and it is dissipated in the warm ocean.  Meekness is conqueror.  ’Be not overcome of evil, but overcome evil with good.’

II.  Notice whence this Christian meekness flows.

You observe the place which this Beatitude holds in the linked series of these precious sayings.  It follows upon ‘poverty of spirit’ and ‘mourning.’  And it follows, too, upon the ‘comfort’ which the mourner is promised that he will receive.  It is the conduct and disposition towards God and man which follows from the inward experience described in the two former Beatitudes, which had relation only to ourselves.

The only thing that can be relied upon as an adequate cold water douche to our sparks of anger, resentment, retaliation, and rebellion is that we shall have passed through the previous experiences, have learned a just and lowly estimate of ourselves, have learned to come to God with penitence in our hearts, and have been raised by His gracious hand from the dust where we lay at His feet, and been welcomed to His embrace.  He who thus has learned himself, and has felt repentance, and has received the comfort of forgiveness and cleansing, he, and he only, is the man who, under all provocation and in any and every circumstance, can be absolutely trusted to live in the spirit of meekness.