‘I will make you fishers of men.’  That shows a kindly wish to make as little as may be of the change of occupation.  Their old craft is to be theirs still, only in nobler form.  The patience, the brave facing of the storm and the night, the observance of the indications which taught where to cast, the perseverance which toiled all night though not a fin glistened in the net, would all find place in their new career.  Nor are these words less royal than was the call.  They contain profound hints as to the nature of the kingdom which could scarcely be apprehended at first.  But this at least would be clear, that Jesus summoned them to service, to gather in men out of the dreary waves of worldly care and toil into a kingdom of stable rest, and that by summoning them to service He endowed them with power.  So He does still.  All whom He summons to follow Him are meant by Him to be fishers of men.  It was not as apostles, but as simple disciples, that these four received this charge and ability.  The same command and fitness are given to all Christians.  Following Christ, surrender, the obligation of effort to win others, capacity to do so, belong to all the subjects of Christ’s kingdom.

III.  The triumphal progress of the King.  Our evangelist evidently masses together without regard to chronological order the broad features of the early Galilean ministry.  He paints it as a time of joyful activity, of universal recognition, of swift and far-spreading fame.  We do not exaggerate the impression of victorious publicity which they give, when we call these closing verses the record of the King’s triumphal progress through His dominions.  Observe the reiterated use of ’all,’—­all Galilee, all manner of sickness and all manner of disease, all Syria, all that were sick.  Matthew labours to convey the feeling of universal stir and wide-reaching, ‘full-throated’ welcome.  Observe, too, that the activity of Christ is confined to Galilee, but the fame of Him crosses the border into heathendom.  The King stays on His own territory, but He conquers beyond the frontier.  Syria and the mostly heathen Decapolis, and Peraea (’beyond Jordan’), are moved.  The odour of the ointment not only fills the house, but enriches the scentless outside air.  The prophecy contained in the coming of the Magi is beginning to be fulfilled.  From its first preaching, the kingdom is diffusive.  Note, too, the contrast between John’s ministry and Christ’s, in that the former stayed in one spot, and the crowds had to go out to him, while the very genius of Christ’s mission expressed itself in that this shepherd king sought the sad and sick, and ‘went about in all Galilee.’  Observe, too, that He teaches and preaches the good news of the kingdom, before He heals.  John’s proclamation of the kingdom had been so charged with threatenings and mingled with fire that it could scarcely be called a ‘gospel’; but here that joyous word, used for the first time, is in place.  As the