taught here—­the lesson that meekness conquers, and that His kingdom is founded in suffering, and wielded in gentleness.  The lesson of the ancient psalm, which in rapture of prophetic vision beheld the coming of the Bridegroom, and said with strange blending of images of war and of peace:  ’Thine arrows are sharp in the heart of the King’s enemies; in Thy majesty ride prosperously, because of meekness; and Thy right hand shall teach Thee terrible things’;—­that same lesson was taught when the King was crowned, and in the day of His coronation, that which fell upon His bowed, glistening head, was the Dove from Heaven, the proclamation that meekness and gentleness are the garment of Omnipotence.

II.  Consider this incident as showing us the gifts of the King to His subjects.

Christ has nothing which He keeps to Himself.  Christ received the Spirit that He might diffuse it through the whole world.  Whatsoever He has received of the Father He gives unto us.  This conception of the gift that Christ has to bestow upon men, as being the very life-spirit that dwelt in His manhood, and made and kept it pure, is the highest thought that we can have of what the gospel does for us.  You do not understand its meaning if you content yourself with thinking of it as simply the means of escape from wrath.  You do not understand its meaning—­though, blessed be God! that is the first part of its mercy to us—­if you think of Christ’s gift as only pardon by means of His sacrifice on the Cross.  We must rise higher than that; we must feel, if we would understand the ‘unspeakable gift,’ that it is the gift of Himself to dwell within us by His Spirit as the very spirit of our lives.  Assimilation by reception of a supernatural life from Him, is the teaching of Pentecost.  Christ is our life; ’the law of the Spirit of life in Christ Jesus hath made us free from the law of sin and death.’

Therefore, all Christian men are spoken of in the New Testament in the same language which is used in reference to their Master.  Is He the Son of God?  They are sons through Him.  Is He the High Priest?  They are priests unto God.  Is He the Light of the World?  They are, in their places, kindled and derived lights.  Is He the Christ, the Messias, the Anointed?  ‘Ye have an unction from the Holy One,’ and He hath anointed us in Him.  So that it is no arrogance, though it may be a questionably wise form of expression, when we say that the object of Christ’s coming is to make us all Christs, God’s anointed, and to make us so because He Himself in His Spirit dwells in us.

Christ can do that.  He can give this Spirit.  That is the very thing that all other teachers cannot do.  They can teach tricks of imitation, they can galvanise men, for a little while, into some kind of copy of their characteristics.  They can give them the principles which they themselves have been living on, but to repeat and to continue the spirit of the Teacher is the very thing that cannot be done.  ’Let a double portion fall upon me,’ said Elisha; and Elijah, knowing the limits of the human relationship between master and disciple, could only shake his head in doubt and say, ’Thou askest a hard thing; perhaps thou wilt get it, perhaps thou wilt not, but it will not be I that will give it you.’  But Christ says:  ‘I give My Spirit to you all.’