of the contact with the Spirit of God into which we
are brought! How it represents all our being
as flooded with that transforming power! But,
apart from the intensity communicated to the promise
by such a figure, there is another important matter
brought distinctly before us by the words, and that
is Christ’s personal agency in effecting this
saturating of man’s coldness with the fire from
God. This testimony of John’s is in full
accord with Christ’s claims for Himself, and
with the whole tenor of Scripture on the subject.
He is the Lord of the Spirit. He is come to scatter
that fire on the earth. He brings the ruddy gift
from heaven to mortals, carrying it in the bruised
reed of His humanity; and, in pursuance of His merciful
design, He is bound and suffers for our sakes, but,
loosed at last from the bands by which it was not possible
that He should be holden, and ’being by the
right hand of God exalted, He hath shed forth this.’
His mighty work opens the way for the life-giving
power of the Spirit to dwell as an habitual principle,
and not as a mere occasional gift, among men, sanctifying
their characters from the foundation, and not merely,
as of old, bestowing special powers for special functions.
He claims to send us the Comforter. We know but
little of such high themes, but we can clearly see
that, while there may be many other reasons for the
full bestowment of the Spirit of God having to be
preceded by the gift of Christ, one reason must be
that the measure of individual and subjective inspiration
varies according to the amount of objective revelation.
The truth revealed is the condition and the instrument
of the Spirit’s working. The sharper that
sword of the Spirit is, the mightier will be His power.
Hence, only when the revelation of God is complete
by the message of His Son, His life, death, resurrection,
and ascension, was the full, permanent gift of the
Spirit possible, not to make new revelations, but to
unfold all that lay in the Word spoken once for all,
in whom the whole Name of God is contained.
[2] Meyer.
However that may be, the main thing for us, dear friends,
is this—that Christ gives the Spirit.
In and by Jesus, you and I are brought into real contact
with this cleansing fire. Without His work, it
would never have burned on earth; without our faith
in His work it will never purify our souls. The
Spirit of God is not a synonym for the moral influence
which the principles of Christianity exert on men who
believe them; but these principles, the truths revealed
in Jesus Christ, are the means by which the Spirit
works its noblest work. Our acceptance of these
truths, then, our faith in Him whom these truths reveal,
is absolutely essential to our possession of that
cleansing power. The promise is of ’that
Spirit which they that believe on Him should receive.’
If we have no faith in Jesus, then, however we may
fancy that the gift of God can be ours by other means,
the stern answer comes to our fond delusions and mistaken