he knew in his secret heart that he was a usurper, and that at any moment that smouldering hatred and hope might burn up him and his upstart monarchy.  An evil conscience is full of fears, and shrinks from the good news that the King of all is at hand.  His coming should be joy, as is that of the bursting spring or the rosy dawn; but our own sin makes the day of the Lord darkness and not light, and sends us cowering into our corners to escape these searching eyes.

Nor less tragic and perverted is the trouble which ‘all Jerusalem’ shared with Herod.  The Magi had naturally made straight for the capital, expecting to find the new-born King there, and His city jubilant at His birth.  But they traverse its streets only to meet none who know anything about Him.  They must have felt like men who see, gleaming from far on some hill-side, a brightness which has all vanished when they reach the spot, or like some of our mission converts brought to our ’Christian country,’ and seeing how little our people care for the Christ whom they have learned to know.  Their question indicates utter bewilderment at the contrast between what they had seen in the East and what they found in Jerusalem.  They must have been still more perplexed if they observed the effect of their question.  Nobody in Jerusalem knew anything about their King.  That was strange enough.  But nobody wanted Him.  That was stranger still.  A prophet had long ago called on ‘Zion’ to ‘rejoice greatly’ because ‘thy King cometh’; but now anxiety and terror cloud all faces.  It was partly because self-interest bound many to Herod, and partly because they all feared that any outburst of Messianic hopes would lead to fresh cruelties inflicted by the relentless, trembling tyrant.  So the Magi, who represented the eagerness of Gentile hearts grasping the new hopes, and claiming some share in Israel’s Messiah, saw His own people careless, and, if moved from their apathy, alarmed at the unwelcome tidings that the promise which had shone as a great light through dreary centuries was at last on the eve of fulfilment.  So the first page on the gospel history anticipates the sad issue:  ’They shall come from the east, and from the west,’ and you yourselves shall be thrust out.

III.  Then followed the council of the theologians, with its solemn illustration of the difference between orthodoxy and life, and of the utter hollowness of mere knowledge, however accurate, of the letter of Scripture.  The questions as to the composition of this gathering of authorities, and of the variations between the quotation of Micah in the text and its form in the Hebrew, do not concern us now.  We may remark on the evident purpose of God to draw forth the distinct testimony of the ecclesiastical rulers to the place of Messiah’s birth, and on the fact that this, the most ancient interpretation of the prophecy, is vouched to us by existing Jewish sources as having been the traditional one until the exigencies of controversy