Is it not love which proclaims judgment?  Are not the words of my first text, if you take them all, merciful, however they wear a surface of threatening?  ‘Lest I come.’  Then He speaks that He may not come, and declares the issue of sin in order that that issue may never need to be experienced by us that listen to Him.  Brethren! both in regard to the Bible and in regard to human ministrations of the Gospel, it is all-important, as it seems to me at present, to insist that it is the cruellest kindness to keep back the threatenings for fear of darkening the grace; and that, on the other hand, it is the truest tenderness to warn and to proclaim them.  It is love that threatens; ’tis mercy to tell us that the wrath will come.

And just as one relation between the grace and the retribution is that the proclamation of the retribution is the work of the grace, so there is another relation—­the grace is manifested in bearing the punishment, and in bearing it away by bearing it.  Oh! there is no adequate measure of what the grace of the Lord Jesus Christ is except the measure of the smiting destruction from which He frees us.  It is because every transgression receives its just recompense of reward, because the wages of sin is death, because God cannot but hate and punish the evil, that we get our truest standard of what Christ’s love is to every soul of us.  For on Him have met all the converging rays of the divine retribution, and burnt the penal fire into His very heart.  He has come between every one of us, if we will, and that certain incidence of retribution for our evil, taking upon Himself the whole burden of our sin and of our guilt, and bearing that awful death which consists not in the mere dissolution of the tie between soul and body, but in the separation of the conscious spirit from God, in order that we may stand peaceful, serene, untouched, when the hail and the fire of the divine judgment are falling from the heavens and running along the earth.  The grace depends for all our conceptions of its glory, its tenderness, and its depth, on our estimate of the wrath from which it delivers.

So, dear brethren, remember, if you tamper with the one you destroy the other; if there be no fearful judgment from which men need to be delivered, Christ has borne nothing for us that entitles Him to demand our hearts; and all the ascriptions of praise and adoration to Him, and all the surrender of loving hearts, in utter self-abandonment, to Him that has borne the curse for us, fade and are silent.  If you strike out the truth of Christ’s bearing the results of sin from your theology, you do not thereby exalt, but you fatally lower the love; and in the interests of the loftiest conceptions of a divine loving-kindness and mercy that ever have blessed the world, I beseech you, be on your guard against all teachings that diminish the sinfulness of sin, and that ask again the question which first of all came from lips that do not commend it to us—­’Hath God said?’ or advance to the assertion—­’Ye shall not surely die.’  If ‘I come to smite the earth with a curse’ ceases to be a truth to you, ‘the grace of our Lord Jesus Christ’ will fade away for you likewise.