This is a statement of a general truth which holds good of all sorts of religion.  ‘To walk’ is equivalent to carrying on a course of practical activity.  ‘The name’ of a god is his manifested character.  So the expression ‘Walk in the name’ means, to live and act according to, and with reference to, and in reliance on, the character of the worshipper’s god.  In the Lord’s prayer the petition ‘Hallowed be Thy name’ precedes the petition ‘Thy will be done.’  From reverent thoughts about the name must flow life in reverent conformity to the will.

I. A man’s god is what rules his practical life.

Religion is dependence upon a Being recognised to be perfect and sovereign, whose will guides, and whose character moulds, the whole life.  That general statement may be broken up into parts; and we may dwell upon the attitude of dependence, or of that of submission, or upon that of admiration and recognition of ideal perfection, or upon that of aspiration; but we come at last to the one thought—­that the goal of religion is likeness and the truest worship is imitation.  Such a view of the essence of religion gives point to the question, What is our god? and makes it a very easily applied, and very searching test, of our lives.  Whatever we profess, that which we feel ourselves dependent on, that which we invest, erroneously or rightly, with supreme attributes of excellence, that which we aspire after as our highest good, that which shapes and orders the current of our lives, is our god.  We call ourselves Christians.  I am afraid that if we tried ourselves by such a test, many of us would fail to pass it.  It would thin the ranks of all churches as effectually as did Gideon’s ordeal by water, which brought down a mob of ten thousand to a little steadfast band of three hundred.  No matter to what church we belong, or how flaming our professions, our practical religion is determined by our answer to the question, What do we most desire?  What do we most eagerly pursue?  England has as much need as ever the house of Jacob had of the scathing words that poured like molten lead from the lips of Isaiah the son of Amoz, ’Their land is full of silver and gold, neither is there any end of their treasures.  Their land is also full of idols:  they worship the work of their own hands.’  Money, knowledge, the good opinion of our fellows, success in a political career—­these, and the like, are our gods.  There is a worse idolatry than that which bows down before stocks and stones.  The aims that absorb us; our highest ideal of excellence; that which possessed, we think would secure our blessedness; that lacking which everything else is insipid and vain—­these are our gods:  and the solemn prohibition may well be thundered in the ears of the unconscious idolaters not only in the English world, but also in the English churches.  ’Thou shalt not give My glory to another, nor My praise to graven images.’

II.  The worshipper will resemble his god in character.