At the close of this address, the Rev. Edward Matthews, last from Bristol, but who had recently returned from the United States, where he had been maltreated on account of his fidelity to the cause of freedom, was introduced, and made a most interesting speech.  The next speaker was George Thompson, Esq., M.P.; and we need only say that his eloquence, which has seldom or ever been equalled, and never surpassed, exceeded, on this occasion, the most sanguine expectations of his friends.  All who sat under the thundering anathemas which he hurled against slavery, seemed instructed, delighted, and animated.  No one could scarcely have remained unmoved by the pensive sympathies that pervaded the entire assembly.  There were many in the meeting who had never seen a fugitive slave before, and when any of the speakers would refer to those on the platform, the whole audience seemed moved to tears.  No meeting of the kind held in London for years created a greater sensation than this gathering of refugees from the “Land of the free, and the home of the brave.”  The following appeal, which I had written for the occasion, was unanimously adopted at the close of the meeting, and thus ended the great Anti-Slavery demonstration of 1851.

AN APPEAL TO THE PEOPLE OF GREAT BRITAIN AND THE WORLD.

We consider it just, both to the people of the United States and to ourselves, in making an appeal to the inhabitants of other countries, against the laws which have exiled us from our native land, to state the ground upon which we make our appeal, and the causes which impel us to do so.  There are in the United States of America, at the present time, between three and four millions of persons, who are held in a state of slavery which has no parallel in any other part of the world; and whose numbers have, within the last fifty years, increased to a fearful extent.  These people are not only deprived of the rights to which the laws of Nature and Nature’s God entitle them, but every avenue to knowledge is closed against them.  The laws do not recognise the family relation of a slave, and extend to him protection in the enjoyment of domestic endearments.  Brothers and sisters, parents and children, husbands and wives, are torn asunder, and permitted to see each other no more.  The shrieks and agonies of the slave are heard in the markets at the seat of government, and within hearing of the American Congress, as well as on the cotton, sugar and rice plantations of the far South.

The history of the negroes in America is but a history of repeated injuries and acts of oppression committed upon them by the whites.  It is not for ourselves that we make this appeal, but for those whom we have left behind.

In their Declaration of Independence, the Americans declare that “all men are created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, liberty, and the pursuit of happiness.”  Yet one-sixth of the inhabitants of the great Republic are slaves.  Thus they give the lie to their own professions.  No one forfeits his or her character or standing in society by being engaged in holding, buying or selling a slave; the details of which, in all their horror, can scarcely be told.