transporting in its results?  Perhaps you have had some feeble conception of its blessedness, some half-waking desires to become a standard-bearer in the hottest of the fight with the foes of God,—­a minister or missionary of the Cross, so as to labor more efficiently in saving souls.  But in your circumstances you find it an idle wish.  Do you hence smother these kindling emotions and fold your hands in despair?  The Gospel may be preached by your alms.  There are many links in the chain of influences which God employs in rescuing sinners from death; and one of the most effectual at the present period, is the bestowment of funds to send forth the heralds of salvation.  These desires, therefore, that feebly burn in your breast, may be gratified.  In an important sense, you may preach the unsearchable riches of Christ to the nations, thereby becoming a coadjutor in a work, the sublimest of heaven and the most felicitating to man.  This is an interesting truth.  Let it blaze quenchlessly before the mind, warming the heart to mercy.

11.  The sin and danger of covetousness.  Covetousness is unlikeness to God, to our compassionate Saviour, to the blessed spirits before the throne, whose only symphonies are love.  When indulged, the frown of the holy universe is fastened upon us.  It is violating the laws of our mental frame,—­an instrument so exquisitely attuned that the slightest vibration of its delicate chords awakens notes of joy or wailings of sorrow; and it thus becomes the source of irritation and remorse here, and of disquieting premonitions of the most appalling woes in the world to come.  Hear what God hath spoken:  “But fornication and all uncleanness or covetousness, let it not be once named among you.  For no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.  Let no man deceive you; for because of these things cometh the wrath of God upon the children of disobedience.”  This is terrible language, and explicit as terrible.  According to the plainest principles of interpretation, covetousness is here put in the same category with some of the worst vices that degrade man and provoke the wrath of heaven.  Indeed, if benevolence is required equally with justice, then covetousness is as distinctly a violation of the divine law as injustice; and he who hoards as the expense of the suffering poor, is as guilty in the sight of God as he who rifles another’s goods.  And is it strange that he who nurtures a principle thus pernicious in its tendencies, should be excluded from heaven?  No.  Let us not flatter ourselves; we cannot indulge in covetousness without imminent peril.  Who will dare thus offend his gracious Sovereign, and incur his wrath?  Let this bright, but awful truth, flash in our faces, deterring us from the fearful sin, and inducing a sleepless vigilance over our selfish propensities, lest they grow with our growth, and strengthen with our increasing wealth.