* * * * *

{I thought of the ironia that marks our Lord’s dealings.  Master Richard had come to bring tidings of another’s passion, and he found his own in the bringing of it.  It was as when children play at the hanging of a murderer or a thief, and one is set to play the part of prisoner and another to hang him, and then at the end when all is prepared they turn upon the hangman and bid him prepare himself for whipping and death instead of the other, or maybe both are to be hanged.  But our Lord is not cruel, like such children, but kind, and I think that He acts so to shew us that life is nothing but a play and a pretence, and that His will must be done, however much we rebel at it.  He teaches us, too, that the blows we receive and even death itself are only seeming, though they hurt us at the time, but that we must play in a gallant and merry spirit, and be tender, too, and forgive one another easily, and that He will set all right and allot to each his reward at the end of the playing.  And, since it is but a play, we are none of us kings or cardinals or poor men in reality; we are all of us mere children of our Father, and upon one is set a crown for a jest, and another is robed in sanguine, and another in a brown kirtle or a white; and at the end the trinkets are all put back again in the press, ready for another day and other children, and we all go to bed as God made us.

But you must not think, my children, that our life is a little thing because of this; I only mean that one thing is as little and as great as another, and that maids maying in the country are as much about God’s business as kings and cardinals who strive in palaces, and who give to this man a collar of Saint Spirit, and to that man a collar of hemp.  It was for this reason, maybe, that our Lord did all things when He was upon earth.  He rode upon His colt as a King; He reigned upon the rood; He sat at meat with sinners; He wrought tables and chairs at the carpenter’s; He fashioned sparrows, as some relate, out of clay, and made them fly; and He said that not a sparrow falls without His love and intention; and He did all and said all in the same spirit and mind, and at the end He smiled and put on His crown again, and sat down for ever ad dexteram Dei, that He might let us do the same, and help us by His grace, especially in the sacraments, to be merry and confident. [This is a very puzzling philosophy.  It is surely either very profound or very shallow.  But it certainly is not cynical.  Sir John is incapable of such a feeble emotion as that.]....

* * * * *

This then, too, I thought at that time.