Besides this danger—­this blighting influence of the evil eye which environed the years of childhood—­there was also this other danger, already mentioned, that of being spirited away by fairies.  The danger from this source was greater when the baby was pretty, and what fond mother did not consider her baby pretty?  Early in the century, a labourer’s wife living a few miles west of Glasgow, became the mother of a very pretty baby.  All who saw it were charmed with its beauty, and it was as good as it was bonnie.  The neighbours often urged on the mother the necessity of carefulness, and advised her to adopt such methods as were, to their minds, well-attested safe-guards for the preservation of children from fairy influence and an evil eye.  She was instructed never to leave the child without placing near it an open Bible.  One unhappy day the mother went out for a short time, leaving the baby in its cradle, but she forgot or neglected to place the open Bible near the child as directed.  When she returned baby was crying, and could by no means be quieted, and the mother observed several blue marks upon its person, as if it had been pinched.  From that day it became a perfect plague; no amount of food or drink would satisfy it, and yet withal it became lean.  The girn, my informant said, was never out its face, and it yammered on night and day.  One day an old highland woman having seen the child, and inspected it carefully, affirmed that it was a fairy child.  She went the length of offering to put the matter to the test, and this is how she tested it.  She put the poker in the fire, and hung a pot over the fire wherein were put certain ingredients, an incantation being said as each new ingredient was stirred into the pot.  The child was quiet during these operations, and watched like a grown person all that was being done, even rising upon its elbow to look.  When the operations were completed, the old woman took the poker out of the fire, and carrying it red hot over to the cradle, was about to burn the sign of the cross on the baby’s brow, when the child sprung suddenly up, knocked the old woman down and disappeared up the lum (chimney,) filling the house with smoke, and leaving behind it a strong smell of brimstone.  When the smoke cleared away, the true baby was found in the cradle sleeping as if it never had been taken away.  Another case was related to me as having occurred in the same neighbourhood, but in this instance the theft was not discovered until after the death of the child.  The surreptitious or false baby, having apparently died, was buried; but suspicion having been raised, the grave was opened and the coffin examined, when there was found in it, not a corpse, but a wooden figure.  The late Mr. Rust, in his Druidism Exhumed, states that this superstition is common in the North of Scotland, and adds that it is also believed that if the theft be discovered before the apparent death of the changling,