FABRICIO.  You have excused it in this parte mooste strongly:  and surely you saie the truthe:  but I did not speake so moche of this harde maner of livyng, as of other maners more humaine, and whiche have with the life now a daies greater conformitie.  The whiche I doe not beleve, that it hath been difficulte to bryng to passe unto one, who is nombred emongest Princes of a citee:  for the provyng whereof, I will never seke other, then thexample of the Romaines.  Whose lives, if thei wer well considred, and thorders of thesame common weale, there should therin be seen many thinges, not impossible to induce into a cominaltie, so that it had in her any good thing.

COSIMO.  What thynges are those, that you would induce like unto the antiquitie.

FABRICIO.  To honour, and to reward vertue, not to despise povertie, to esteme the maners and orders of warfare, to constrain the citezeins to love one an other, to live without sectes, to esteme lesse the private, than the publike, and other like thinges, that easily might bee with this time accompanied:  the which maners ar not difficult to bring to passe, when a man should wel consider them, and entre therin by due meanes:  for asmoche as in thesame, the truth so moche appereth, that every common wit, maie easely perceive it:  which thing, who that ordeineth, doth plant trees, under the shadowe wherof, thei abide more happie, and more pleasantly, then under these shadowes of this goodly gardeine.

COSIMO.  I will not speake any thyng againste thesame that you have saied, but I will leave it to bee judged of these, whom easely can judge, and I will tourne my communicacion to you, that is an accusar of theim, the whiche in grave, and greate doynges, are not followers of the antiquitie, thinkyng by this waie more easely to be in my entent satisfied.  Therfore, I would knowe of you whereof it groweth, that of the one side you condempne those, that in their doynges resemble not the antiquitie?  Of the other, in the warre, whiche is your art, wherin you are judged excellent, it is not seen, that you have indevoured your self, to bryng the same to any soche ende, or any thyng at all resembled therein the auncient maners.

FABRICIO.  You are happened upon the poincte, where I loked:  for that my talke deserved no other question:  nor I desired other:  and albeit that I could save my self with an easie excuse, not withstandyng for my more contentacion, and yours, seyng that the season beareth it, I will enter in moche longer reasoning.  Those men, whiche will enterprise any thyng, ought firste with all diligence to prepare theim selves, to be ready and apte when occasion serveth, to accomplish that, which thei have determined to worke:  and for that when the preparacions are made craftely, thei are not knowen, there cannot be accused any man of any negligence, if firste it be not disclosed by thoccasion:  in the which working not, is after seen, either that there is not prepared so moche as suffiseth, or that there hath not been of any part therof thought upon.  And for as moche as to me there is not come any occasion to be able, to shewe the preparacions made of me, to reduce the servise of warre into his auncient orders, if I have not reduced it, I cannot be of you, nor of other blamed:  I beleve this excuse shuld suffise for answere to your accusement.