the more credit in our dayes, by reason of the great
alteration of things, which we have of late seen,
and do every day see, beyond all humane conjecture:
upon which, I sometimes thinking, am in some parte
inclind to their opinion: neverthelesse not to
extinguish quite our owne free will, I think it may
be true, that Fortune is the mistrisse of one halfe
of our actions; but yet that she lets us have rule
of the other half, or little lesse. And I liken
her to a precipitous torrent, which when it rages,
over-flows the plaines, overthrowes the trees, and
buildings, removes the earth from one side, and laies
it on another, every one flyes before it, every one
yeelds to the fury thereof, as unable to withstand
it; and yet however it be thus, when the times are
calmer, men are able to make provision against these
excesses, with banks and fences so, that afterwards
when it swels again, it shall all passe smoothly along,
within its channell, or else the violence thereof
shall not prove so licentious and hurtfull. In
like manner befals it us with fortune, which there
shewes her power where vertue is not ordeind to resist
her, and thither turnes she all her forces, where
she perceives that no provisions nor resistances are
made to uphold her. And if you shall consider
Italy, which is the seat of these changes, and that
which hath given them their motions, you shall see
it to be a plaine field, without any trench or bank;
which had it been fenc’d with convenient vertue
as was Germany, Spain or France; this inundation would
never have causd these great alterations it hath,
or else would it not have reach’d to us:
and this shall suffice to have said, touching the
opposing of fortune in generall. But restraining
my selfe more to particulars, I say that to day we
see a Prince prosper and flourish and to morrow utterly
go to ruine; not seeing that he hath alterd any condition
or quality; which I beleeve arises first from the
causes which we have long since run over, that is because
that Prince that relies wholly upon fortune, runnes
as her wheele turnes. I beleeve also, that he
proves the fortunate man, whose manner of proceeding
meets with the quality of the time; and so likewise
he unfortunate from whose course of proceeding the
times differ: for we see that men, in the things
that induce them to the end, (which every one propounds
to himselfe, as glory and riches) proceed therein
diversly; some with respects, others more bold, and
rashly; one with violence, and th’other with
cunning; the one with patience, th’other with
its contrary; and every one of severall wayes may
attaine thereto; we see also two very respective and
wary men, the one come to his purpose, and th’other
not; and in like maner two equally prosper, taking
divers course; the one being wary the other head-strong;
which proceeds from nothing else, but from the quality
of the times, which agree, or not, with their proceedings.
From hence arises that which I said, that two working
diversly, produce the same effect: and two equaly