“society” gambled openly and constantly;
and we like to fancy that we are all very good and
spotless now-a-days and free from the desire for unnatural
excitement. Well, I grant that most European
societies in the last century were sufficiently hideous
in many respects. The English aristocrat, male
or female, cared only for cards, and no noble lady
dreamed of remaining long in an assembly where piquet
and ecarte were not going on. The French
seigneur gambled away an estate in an evening; the
Russian landowner staked a hundred serfs and their
lives and fortunes on the turn of a card; little German
princelings would play quite cheerfully for regiments
of soldiers. The pictures which we are gradually
getting from memoirs and letters are almost too grotesque
for belief, and there is some little excuse for the
hearty optimists who look back with complacency on
the past, and thank their stars that they have escaped
from the domain of evil. For my own part, when
I see the mode of life now generally followed by most
of our European aristocracies, I am quite ready to
be grateful for a beneficent change, and I have again
and again made light of the wailings of persons who
persist in chattering about the good old times.
But I am talking now about the spirit of the gambler;
and I cannot say that the human propensity to gamble
has in any way died out. Its manifestations may
in some respects be more decorous than they used to
be; but the deep, masterful, subtle tendency is there,
and its force is by no means diminished by the advance
of a complicated civilisation. Often and often
I have mused quietly amid scenes where gamblers of
various sorts were disporting themselves—in
village inns where solemn yokels played shove-halfpenny
with statesmanlike gravity; in sunny Italian streets
where lazy loungers played their queer guessing game
with beans; in noisy racing-clubs where the tape clicks
all day long; on crowded steamboats when Tynesiders
and Cockneys yelled and cursed and shouted their offers
as the slim skiffs stole over the water and the straining
athletes bent to their work; on Atlantic liners when
hundreds of pounds depended on the result of the day’s
run; on the breezy heath where half a million gazers
watched as the sleek Derby horses thundered round.
As I have gazed on these spectacles, I have been forced
to let the mind wander into regions far away from
the chatter of the gamesters. Again and again
I have been compelled to think with a kind of melancholy
over the fact that man is not content until he is
taken out of himself. Our wondrous bodies, our
miraculous power of looking before and after, our
infinite capacities for enjoyment, are not enough for
us, and the poor feeble human creature spends a great
part of his life in trying to forget that he is himself.
At the best, our days pass as in the dim swiftness
of a dream. The young man suddenly thinks, “It
is but yesterday that I was a child;” the middle-aged
man finds the gray hairs streaking his head before