not let these poor souls fritter away any portion
of their lives on frivolities. Let us give them
less of light literature and more of the serious work
which may lead them to strive toward higher things.”
The aggressively righteous individual has a most eccentric
notion of what constitutes “light” literature;
he never thinks that Shakspere is decidedly “light,”
and I rather fancy that he would regard Aristophanes
as heavy. If one were to suggest, on his proposing
to place the Irving Shakspere on the shelves of a
free library, that the poet is often foolish, often
a buffoon of a low type, often a mere quibbler, and
often ribald, he might perhaps have a fit, or he might
inquire if the speaker were mad—assuredly
he would do something impressive; but he would not
scruple to deliver an oration of the severest type
if some sweet and innocent story of love and tenderness
and old-fashioned sentiment were proposed. As
for the lady who dislikes “light” literature,
she is a subject for laughter among the gods.
To see such an one present a sensible workman with
a pamphlet entitled “Who Paid for the Mangle?—or,
Maria’s Pennies,” is to know what overpowering
joy means. Yet the severe and strait-laced censors
are not perhaps so much of a nuisance as the sternly-cultured
and emotional persons who “yearn” a great
deal. The “yearnest” man or woman
always has an ideal which is usually the vaguest thing
in the cloudland of metaphysics. I fancy it means
that one must always be hankering after something
which one has not and keeping a look of sorrow when
one’s hankering is fruitless. The feeling
of pity with which a “yearnest” one regards
somebody who cares only for pleasant and simple or
pathetic books is very creditable; but it weighs on
the average human being. Why on earth should
a girl leave the tenderness of “The Mill on
the Floss” and rise to “Daniel Deronda’s”
elevated but barren and abhorrent level? There
are people capable of advising girls to read such
a literary production as “Robert Elsmere”;
and this advice reveals a capacity for cruelty worthy
of an inquisitor. Then we are bidden to leave
the unpolished utterances of frank love and jealousy
and fear and anger in order that we may enjoy the peculiar
works of art which have come from America of late.
In these enthralling fictions all the characters are
so exceedingly refined that they can talk only by
hints, and sometimes the hints are very long.
But the explanations of the reasons for giving the
said hints are still longer; and, when once the author
starts off to tell why Crespigny Conyers of Conyers
Magna, England, stumbled against the music-stool prepared
for the reception of Selina Fogg, Bones Co., Mass.,
one never knows whether the fifth, the twelfth, or
the fortieth page of the explanation will bring him
up. There is no doubt but that these things are
refined in their way. The British peer and the
beautiful American girl hint away freely through three
volumes; and it is understood that they either go