beautiful than affected fine ones, but they are more
to the point: they are the one sure sign we have
of where we are going to be beautiful next. It
is impossible to love the fine arts in the year 1913
without studying the mechanical ones; without finding
one’s self looking for artistic material in
the things that people are using, and that they are
obliged to use. The determining law of a thing
of beauty being, in the nature of things, what it
is for, the very essence of the classic attitude in
a utilitarian age is to make the beautiful follow the
useful and inspire the useful with its spirit.
The fine art of the next thousand years shall be the
transfiguring of the mechanical arts. The modern
hotel, having been made necessary by great natural
forces in modern life, and having been made possible
by new mechanical arts, now puts itself forward as
the next great opportunity of the fine arts. One
of the characteristic achievements of the immediate
future shall be the twentieth-century Parthenon—a
Parthenon not of the great and of the few and of the
gods, but of the great many, where, through mighty
corridors, day and night, democracy wanders and sleeps
and chatters and is sad and lives and dies, streets
rumbling below. The hotel—the crowd
fireside—being more than any other one thing,
perhaps, the thing that this civilization is about,
the token of what it loves and of how it lives, is
bound to be a masterpiece sooner or later that shall
express democracy. The hotel rotunda, the parlour
for multitudes, is bound to be made beautiful in ways
we do not guess. Why should we guess? Multitudes
have never wanted parlours before. The idea of
a parlour has been to get out of a multitude.
All the inevitable problems that come of having a
whole city of families live in one house have yet to
be solved by the fine arts as well as by the mechanical
ones. We have barely begun. The time is
bound to come when the radiator, the crowd’s
fireplace-in-a-pipe, shall be made beautiful; and
when the electric light shall be taught the secret
of the candle; and when the especial problem of modern
life—of how to make two rooms as good as
twelve—shall be mastered aesthetically
as well as mathematically; and when even the piano-folding,
bed-bookcase-toilet-stand-writing-desk—a
crowd invention for living in a crowd—shall
either take beauty to itself or lead to beauty that
serves the same end.
While for the time being it seems to be true that the fine arts are looking to the past, the mechanical arts are producing conditions in the future that will bring the fine arts to terms, whether they want to be brought to terms or not. The mechanical arts hold the situation in their hands. It is decreed that people who cannot begin by making the things they use beautiful shall be allowed no beauty in other things. We may wish that Parthenons and cathedrals were within our souls; but what the cathedral said of an age that had the cathedral mood, that had a