oasis set in the midst of a desert of barbarism, rent with many intestine troubles, and ultimately dependent, not upon its mere elaboration of organization, but upon the power of that organization to express itself in a menacing and efficient attitude of physical force, sufficient to resist the numerically overwhelming, but inadequately organized hosts of outsiders.  Under present conditions these are diked off by the magnificent military organizations of Europe, which also as yet cope successfully with the barbarians within.  Of what the latter are capable—­at least in will—­we have from time to time, and not least of late, terrific warnings, to which men scarcely can shut their eyes and ears; but sufficient attention hardly is paid to the possible dangers from those outside, who are wholly alien to the spirit of our civilization; nor do men realize how essential to the conservation of that civilization is the attitude of armed watchfulness between nations, which is maintained now by the great states of Europe.  Even if we leave out of consideration the invaluable benefit to society, in this age of insubordination and anarchy, that so large a number of youth, at the most impressionable age, receive the lessons of obedience, order, respect for authority and law, by which military training conveys a potent antidote to lawlessness, it still would remain a mistake, plausible but utter, to see in the hoped-for subsidence of the military spirit in the nations of Europe a pledge of surer progress of the world towards universal peace, general material prosperity, and ease.  That alluring, albeit somewhat ignoble, ideal is not to be attained by the representatives of civilization dropping their arms, relaxing the tension of their moral muscle, and from fighting animals becoming fattened cattle fit only for slaughter.

When Carthage fell, and Rome moved onward, without an equal enemy against whom to guard, to the dominion of the world of Mediterranean civilization, she approached and gradually realized the reign of universal peace, broken only by those intestine social and political dissensions which are finding their dark analogues in our modern times of infrequent war.  As the strife between nations of that civilization died away, material prosperity, general cultivation and luxury, flourished, while the weapons dropped nervelessly from their palsied arms.  The genius of Caesar, in his Gallic and Germanic campaigns, built up an outside barrier, which, like a dike, for centuries postponed the inevitable end, but which also, like every artificial barrier, gave way when the strong masculine impulse which first created it had degenerated into that worship of comfort, wealth, and general softness, which is the ideal of the peace prophets of to-day.  The wave of the invaders broke in,—­the rain descended, the floods came, the winds blew, and beat upon the house, and it fell, because not founded upon the rock of virile reliance upon strong hands and brave hearts to defend what was dear to them.