History of the Negro Race in America From 1619 to 1880. Vol 1 eBook

This eBook from the Gutenberg Project consists of approximately 815 pages of information about History of the Negro Race in America From 1619 to 1880. Vol 1.

History of the Negro Race in America From 1619 to 1880. Vol 1 eBook

This eBook from the Gutenberg Project consists of approximately 815 pages of information about History of the Negro Race in America From 1619 to 1880. Vol 1.
Coast of Africa, Christianity arose with healing in her wings.  Until slavery was abolished in this colony, missionary enterprises were abortive; but when the curse was put under the iron heel of British prohibition, the Lord did greatly bless the efforts of the missionary.  The Episcopal Church—­“the Church of England”—­was the first on the ground in 1808; but it was some years before any great results were obtained.  In 1832 this Church had 638 communicants, 294 candidates for baptism, 684 sabbath-school pupils, and 1,388 children in day-schools.  This Church carried its missionary work beyond its borders to the tribes that were “sitting in darkness;” and in 1850 had built 54 seminaries and schools, had 6,600 pupils, 2,183 communicants, and 7,500 attendants on public worship.  It is pleasant to record that out of 61 teachers, 56 were native Africans! In 1865 there were sixteen missionary societies along the West Coast of Africa.  Seven were American, six English, two German, and one West-Indian.  These societies maintained 104 European or American missionaries, had 110 mission-stations, 13,000 scholars, 236 schools, 19,000 registered communicants; representing a Christian population of 60,000 souls.

The Wesleyan Methodists began their work in 1811; and in 1831 they had two missionaries, 294 members in their churches, and 160 pupils in school.  They extended their missions westward to the Gambia, and eastward toward Cape Coast Castle, Badagry, Abbeokuta, and Kumasi; and in this connection, in 1850, had 44 houses of worship, 13 out-stations, 42 day-schools, 97 teachers, 4,500 pupils in day and sabbath schools, 6,000 communicants, 560 on probation, and 14,600 in attendance on public worship.  In 1850 the population of Sierra Leone was 45,000; of which 36,000 were Christians, against 1,734 Mohammedans.

Sierra Leone represents the most extensive composite population in the world for its size.  About one hundred different tribe are represented, with as many different languages or dialects.  Bishop Vida, under direction of the British Parliament, gave special attention to this matter, and found not less than one hundred and fifty-one distinct languages, besides several dialects spoken in Sierra Leone.  They were arranged under twenty-six groups, and yet fifty-four are unclassified that are distinct as German and French.  “God makes the wrath of man to praise him, and the remainder thereof he will restrain.”  Through these numerous languages, poor benighted Africa will yet hear the gospel.

Some years ago Dr. Ferguson, who was once governor of the Sierra Leone colony, and himself a colored man, wrote and an extended account of the situation there, which was widely circulated in England and America at the time.  It is so manifestly just and temperate in tone, so graphic and minute in description, that we reproduce it in extenso:—­

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History of the Negro Race in America From 1619 to 1880. Vol 1 from Project Gutenberg. Public domain.