the Legislature called a halt on the master-class.  At first the Legislature paid for the slaves who were destroyed by the consuming wrath of ill-natured whites, but finally allowed an action to lie against the persons who killed a slave.  This had a tendency to reduce the number of murdered slaves; but the fateful clause in the Locke Constitution had educated a voracious appetite for blood, and the extremest cruel treatment continued without abatement.

The free Negro population was very small in this colony.  The following act on manumission differs so widely from the law on this point in the other colonies, that it is given as an illustration of the severe character of the legislation of North Carolina against the emancipation of Negroes.

“LVI. And be it further enacted by the authority aforesaid, That no Negro or mulatto slaves shall be set free, upon any pretence whatsoever, except for meritorious services, to be adjudged and allowed of by the county court, and Licence thereupon first had and obtained:  and that where any slave shall be set free by his or her master or owner, otherwise than is herein before directed, it shall and may be lawful for the church-wardens of the parish wherein such negro, mulatto or Indian, shall be found, at the expiration of six months, next alter his or her being set free, and they are hereby authorized and required, to take up and sell the said negro, mulatto or Indian, as a slave, at the next court to be held for the said county, at public vendue:  and the monies arising by such sale, shall be applied to the use of the parish, by the vestry thereof:  and if any negro, mulatto or Indian slave, set free otherwise than is herein directed, shall depart this province, within six months next after his or her freedom, and shall afterwards return into this government, it shall and may be lawful for the churchwardens of the parish where such negro or mulatto shall be found, at the expiration of one month, next after his or her return into this government to take up such negro or mulatto, and sell him or them, as slaves, at the next court to be held for the county, at public vendue; and the monies arising thereby, to be applied, by the vestry, to the use of the parish, as aforesaid."[502]

The free Negroes were badly treated.  They were not allowed any communion with the slaves.  A free Negro man was not allowed to marry a white woman, nor even a Negro slave woman without the consent of her master.  If he formed an alliance with a white woman, her offspring were bound out, or sold by the church-wardens, until they obtained their majority.[503] If the white woman were an indentured servant, she was constrained to serve an additional year.  If she were a free woman, she was sold for two years by the church-wardens.  Free Negroes were greatly despised and shunned by both slaves and white people.