To determine the status of the Negro here, this Act was necessary.  He might be free, own his own labor; but if the law excluded him from the periodical musters and trainings, from the church and civil duties, his freedom was a mere misnomer.  It is difficult to define the rights of a free Negro in this colony.  He was restricted in his relations with the slaves, and in his intercourse with white people was regarded with suspicion.  If he had, in point of law, the right to purchase property, the general prejudice that confronted him on every hand made his warmest friends judiciously conservative.  There were no provisions made for his intellectual or spiritual growth.  He was regarded by both the religious and civil government, under which he lived, as a heathen.  Even his accidental conversion could not change his condition, nor mollify the feelings of the white Christians (?) about him.  Like the wild animal, he was possessed with the barest privilege of getting something to eat.  Beyond this he had nothing.  Everywhere he turned, he felt the withering glance of a suspicious people.  Prejudice and prescriptive legislation cast their dark shadows on his daily path; and the conscious superiority of the whites consigned him to the severest drudgery for his daily bread.  The recollection of the past was distressing, the trials and burdens of the present were almost unbearable, while the future was one shapeless horror to him.

Perhaps the lowly and submissive acquiescence of the Negroes, bond and free, had a salutary effect upon the public mind.  There is something awfully grand in an heroic endurance of undeserved pain.  The white Christians married, and were given in marriage; they sowed and gathered rich harvests; they bought and built happy homes; beautiful children were born unto them; they built magnificent churches, and worshipped the true God:  the present was joyous, and the future peopled with sublime anticipation.  The contrast of these two peoples in their wide-apart conditions must have made men reflective.  And added to this came the loud thunders of the Revolution.  Connecticut had her orators, and they touched the public heart with the glowing coals of patriotic resolve.  They felt the insecurity of their own liberties, and were now willing to pronounce in favor of the liberty of the Negroes.  The inconsistency of asking for freedom, praying for freedom, fighting for freedom, and dying for freedom, when they themselves held thousands of human beings in bondage the most cruel the world ever knew, helped the cause of the slave.  In 1762 the Negro population of this colony was four thousand five hundred and ninety.[448] Public sentiment was aroused on the slavery question; and in October, 1774, the following prohibition was directed at slavery:—­